| Acalanatha (अचलनाथ) 
Sanskrit. ‘Immovable protector’. Name of a 
		
		
        Hindu 
deity that in the late 7th century was 
incorporated into esoteric Buddhism as a servant of the 
		
		
		Buddha. 
During the Tang Dynasty he became known in
China as 
 
Budong, 
i.e. the  
‘Immovable [one]’, and was later imported 
into Japan as 
Fudo Myoo (fig.), 
‘Immovable Bright King’, which is usually shortened to Fudo. Acalanatha is described to be a 
powerful deity, who protects all the living by burning away all obstacles, thus 
aiding them towards  
	Enlightenment. He is typically portrayed 
with a blue complexion, holding a  
	vajra sword in 
one hand and a lariat, i.e. a rope used as a lasso or for 
tethering, in the other, which he uses to bind ghosts and evil spirits. 
He is usually seated in the  
	
	lotus position, often in front of a 
flaming nimbus and 
sometimes on a rock, i.e. a symbol of his steadfastness, though he may also be 
depicted in a standing pose (fig.), 
with or without a flaming nimbus,  
which is said 
to be the flame of the  
	      
	      
	      Garuda (fig.), 
a savage, firebreathing, mythological bird.
Hence, in
 
		      
		      
		      iconography, 
the features of a bird can sometimes be discovered entangled in the flames (fig.). 
Acalanatha is 
sometimes portrayed with one fang pointing up and another pointing down, and a 
braid on one side of his head.
 In Japan, Fudo is descrbed 
as having 8 to 48 boy servants, though he is usually portrayed with just 2 of 
those boy servants in attendance (fig.), namely Kimkara or Kongara (矜羯羅
- 
fig.) 
and Cetaka or Seitaka (制吒迦 -
fig.).  
In 
			Tibetan Buddhism, 
Acalanatha is sometimes described as an emanation of 
 
		
Akshobhya (fig.), who also has a blue complexion and whose name equally means the 
‘Immovable One’. 
However, he is also named as one of the Five Kings of Light or Five Kings of 
Mystical Knowledge, i.e. wrathful deities who represent the power of the 
          
          
        jinas, 
i.e. the five  
			
		dhyani buddhas
or 
transcendental 
buddhas, 
and in that role Acalanatha is described to correspondent to 
              
	          Vairochana (fig.). In China, he is deemed the 
protector of those born in the 
Year of the Rooster. He is in short also referred to as Acala. 
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