| Wat Phitchaya Yahtikarahm Worawihaan (วัดพิชยญาติการามวรวิหาร)  
			Thai. Name of an ancient Buddhist 
			temple in
			
    
			
			Bangkok's
			
			      
			Thonburi 
			district, 
			that at some was abandoned, until it in 1829 AD was renovated by 
			
			
			Somdet
			
		      
		      
		      Chao Phraya
			
			
		Borom
			
			
			Maha
			
			
			
			Phichaiyaht, 
			who is also known as 
			
			Tat Bunnag 
			and whose statue today stands at the temple's front entrance (fig.), 
			adjacent to a 
			
			
			Buddha image 
			in 
			the 
			
			pahng hahm samut
			pose, i.e.
			standing while 
			performing an 
			
			
			abhaya-mudra 
			with both hands raised. 
			After its restoration, 
			which was finalized in 1832 AD, King 
			
			
			Rama III (fig.) 
			named the temple Wat 
			
			Phraya 
			Yahtikarahm (วัดพระยาญาติการาม), 
			in honour of Tat. It is a 
			compound name that points to the 
		      
		      
		      bandasak 
			of Tat, then a 
			
			Phraya, 
			and the fact that the Bunnag family through marriage had become relatives 
			to the royal family, i.e. yaht (ญาติ), which in Thai is 
			spelled with a silent vowel 
			‘i’ 
			at the end, which is only pronounced in compound words, 
			whereas 
			
			araam 
			is another term for ‘temple’, whilst the ‘k’ is used as a linking 
			element or interfix. King 
			
			Rama IV 
			later renamed the temple Phitchaya Yahtikarahm making its connection 
			to Tat more personal, while he
			declared it  
	a second class
			royal monastery, adding the titles
			
    		
			
			wora 
			and 
                
			viharn, 
			i.e. a compound appendix usually transliterated
			Worawihaan, 
			and meaning ‘royal chapel’. 
			The temple is in Thai-Chinese style and the roof of the 
			
			      
			ubosot,
						i.e.
						the main prayer hall, lacks the usual 
		      
			chofa 
			(fig.) 
			and 
		      
			
			bai raka (fig.), 
			typical on most Thai Buddhist temple roofs 
			elsewhere. Instead, the ubosot's 
			
	      gable board 
			is decorated with 
			
			porcelain 
			figures of 
          
      		
      	Chinese dragons,
			
			
			phoenixes, 
			and a 
			
			puranakata 
			or 
			
			Treasure Vase. 
			The ubosot's principal
			
			
			Buddha image 
			is seated 
			 in 
			the 
			
			maravijaya 
			pose and is 
			known as 
			
			
			Phra
			
			
			Sittharot, 
			i.e. ‘Siddhartha
			
			
		Buddha’, 
			as well as by the name
			
			
			
	Luang Pho 
			Somprathana (หลวงพ่อสมปรารถนา), which translates as the ‘Revered 
			Father who Fulfills 
			One's Wish’. In front of 
			the ubosot are some stone sculptured figures from 
			
			
			China,
			i.e. granite statues 
			of 
			
			
			Imperial Guardian Lions 
			(fig.) 
			and 
			
			Chinese door gods,
			
			that are said to have been 
			brought to 
			
			
			Siam 
			
			as ballast to weigh down the 
			otherwise empty ships. 
			In 
			front of the ubosot, 
			to 
			the right of the entrance is a 
			golden statue of 
			
			Thoranee (fig.), 
			and to the left is a 
			gilded 
			
			statue of 
			
			Phra Sangkatjaai. In 
			between the temple's 
			
			front entrance and the ubosot are two
			
			stupas built 
			in Singhalese style and known as 
			
			Chedi 
			Koo (เจดีย์คู่), 
			i.e. the ‘Twin 
			
			      
			
			      Pagodas’, which each are 11
			
			
			wah 
			(ca. 22 meter) tall and have a square base with a circumference of 
			23 
			wah 
			(ca. 46 meter), and are described as miniature versions of the 
			Phra Borommathat Chedi of 
			
			Nakhon Sri Thammarat 
			(fig.).
			One stupa houses a silver Buddha image 
			known as Luang Pho Ngeun (หลวงพ่อเงิน
			- 
			
			fig.), 
			the other a golden called 
			Luang Pho Thong (หลวงพ่อทอง 
			- 
			
			fig.) 
			and both decorated, one with silver, the other with golden flowers, 
			
			reminiscent of 
			
			
			ton mai ngeun ton mai thong 
			(fig.). On the right and left sides of the 
			ubosot, along the temple's surrounding walls, are small rock gardens 
			fashioned in the style of 
          
      		
      	Chinese rockery 
			and used to enshrine ashes of deceased local citizens. In the back 
			of the compound is a large white 
			
			prang that 
			incorporates a traditional Thai-style 
			
			multiple 
			temple roof with
			bird's head-like finials called 
		      
			chofa, and 
			topped with a golden 
			
			noppasoon, 
			i.e. the decorative spire on the 
			apex of the prang. The main tower is surrounded by four smaller 
			prangs and on each of the 
			four sides of the 
			main prang is a 
			
	niche 
			that contains a standing Buddha image. The  
			circumference of the base of the 
			 prang is 33 
			
			wah 
			and 2 
			
			
			
			sok 
			(ca. 67.22 meter), while its height measured from the bottom to the 
			top of the spire is 21 
			
			wah, 
			1 
			
			
			
			sok, 
			and 10 
			
	niw 
			 (ca. 42.82 meter).
			
			See also 
						
						
			
						TRAVEL PICTURES (1), 
			
			
						(2), 
			
			
						(3), 
			
			
						(4), 
			
			
						(5), 
			
			
						(6), 
			
			
						(7), 
						
						
						
						(8), 
						
						
						(9), 
			
						
						(10), 
						
						
						
						(11), 
			
						
						(12)
						and 
						
						
						
						(13), 
			and
			
			MAP. 
	
			
			
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