A - B - C - D - E - F - G - H - I - J - K - L - M - N - O - P - Q - R - S - T - U - V - W - X - Y - Z




Wa (ว้า)

Name of a hill tribe in northern Thailand. Although only a few thousand live in Thailand, they are a large people with their majority living in Burma and Yunnan, where their number is estimated at around two million. Besides this, they are perhaps one of the most indigenous people in the region. Headhunters at first, then communists, many now have become illicit drug providers. According to some, Wa is a Shan term for aborigine and their worship of human skulls has prompted the use of the name Ta Wa (Wild Wa), as opposed to Lawa (Tame Wa). They are also called Wa Daeng (Red Wa).

waan haang jorakae (ว่านหางจระเข้)

See haang jorakae.

waan kaab hoy (ว่านกาบหอย)

Thai designation for a plant with the scientific name Rhoeo spathacea, in English commonly known by a variety of names, including Moses-in-the-Cradle, Purple-leaved Spiderwort, Oyster Plant, etc. It consists of succulent herbaceous stems to 25 centimeters long, which are green above and purple on the underside, in order to enhance photosynthesis (fig.). When flowering, it bears small, white, 3-parted flowers at base of leaves, held between 2 purple bracts (fig.). It is widely used as a low, bedding groundcover in parks and gardens. Fresh leaves are said to treat sore throat and cough, and to relieve thirst. In addition they can also be used as an external anti-inflammatory. In Thai it is also called waan kaab hoy khraeng (ว่านกาบหอยแครง). The plant is very similar to the creeper Purple Heart (Tradescantia pallida), which in Thai translates as hua jai muang (หัวใจม่วง). Also transcribed wahn kahb hoi.

waanlawichanih (วาลวิชณี)

Thai. ‘Yak's tail fan’. See padwaanlawichanih.

wachira (วชิร)

Thai for vajra, meaning sceptre, diamond or thunderbolt (fig.). The name appears frequently as a prefix in Thai nomenclature, e.g. Wachirawut, Wachiralongkorn, etc. See also THEMATIC STREET LIGHT (1) and (2).

Wachiralongkorn (วชิราลงกรณ)

Another -often used- transliteration for the name of prince Vajiralongkorn.

Wachirawut (วชิราวุธ)

1. Thai. ‘Armed with a wachira’. Name of the Thai king (fig.) with the crown title Rama VI (fig.) who ascended the throne on Sunday 23 October 1910, after the death of King Chulalongkorn and remained king until his death in 1925. He is often portrayed holding a sceptre, which in Thai is known as a wachira (fig.), a reference to both his name and status, and the top of the lanterns surrounding the area of his statue in front of Bangkok's Lumphini Park (fig.), are likewise adorned with a sceptre (fig.). Statues and monuments of this king can be found in many places nationwide, especially in and around Bangkok (map - fig.). His achievements (fig.) include the change of the Siamese flag from a red field with a White Elephant (fig.) to the current horizontally red-white-blue-white-red striped banner (fig.), the introduction of the Krut Trah Tang Hahng (fig.), the establishment of the look seua (fig.), the construction of his Chaleemongkon Asana Residence (fig.), etc. His name is also transcribed Vajiravudh. See list of Thai kings.

2. A designation for the Vedic god Indra.

waen fah (แว่นฟ้า)

Thai. ‘Embedded with pieces of glass’. Name of an art form in which objects, figurines or statues are inlaid with mirrored-glass. It is often used in trays, bases or phaan (fig.), and with statues or figurines sometimes coloured glass is used (fig.). See also kaew.

Waen Kon (แหวนกล)

Thai. ‘Magical ring’. Golden rings set with gemstones which can be separated into four connected rings. It is typically produced in Chanthaburi province and is usually made into the shape of various animals, such as a serpent, naga, crab, fish, shrimp, etc.

wah (วา)

Thai longitudinal measurement equal to ca. two meters, or 96 niw, which exactly equals 199.968 centimeters.

wahn (วาฬ)

See pla wahn.

wahnon (วานร)

Pali word for ‘monkey’ or ‘ape’, which in Thai is called ling. However, when referring to the monkey-warriors of the Ramakien, usually the Pali term wahnon is used rather than ling, as in Wahnon Sip-paet Mongkut. See also THEMATIC STREET LIGHT.

Wahnon Sip-paet Mongkut (วานรสิบแปดมงกุฎ)

Pali-Thai. ‘Eighteen crowned monkeys’. Term used to refer to the eighteen deities that took avatars as monkey-warriors. They occur in the epic story of the Ramakien, and include Phra Phareuhadsabodih (fig.), who reincarnated as Malunthakeson (fig.); Phra Phirun, who became Wayabud (fig.); Phra Isaan, who took as avatar Chaiyaamphawaan (fig.); and Phra Angkahn (fig.), who was reborn as Wisantrahwih (fig.).

Waht Witthayawat (วาจวิทยาวัฑฒน์)

Thai. Name of a Luang, who was the first dean and founder of the Faculty of Dentistry of the Chulalongkorn University in Bangkok, which he in 1940 established as the nation's first institution for the education of oral health personnel. The Museum of Dentistry (fig.), located on the university's campus, was established in commemoration of Waht Witthayawat and is named after him. Also transliterated Vach Vidyavaddhana.

wai (ไหว้)

Thai. The hands brought together in front of the chest or face, or above the head, as a greeting (fig.) or to pay respect (fig.). The height of the hands increases with the amount of respect paid, depending on who is greeted and according to social status. The more respect given the higher the hands are held (fig.). The young or the subordinate should always wai the older or senior person first, as it is believed by some that the opposite may cause the life of the former to be shortened. In Buddhism, this gesture, which is also known as phranommeua, correspondents with a mudra called namaskara in Sanskrit and namadsakahn in Thai, which represents prayer. It is often a gesture made by Avalokitesvara when depicted with more than two arms. See also wai kruh and aphiwaht.

wai kruh (ไหว้ครู)

Thai. ‘Greeting to the teacher’. Homage to a teacher, instructor or lecturer by bringing the hands together as in a traditional greeting or wai. See also Wan Kruh and compare with ram muay. Also transcribed wai kroo. See POSTAGE STAMPS (1) and (2).

waiolin mai phai (ไวโอลินไม้ไผ่)

Thai. ‘Bamboo violin’. Name for two different kinds of bowed string instrument, both made from bamboo. The first one is a stringed musical instrument made entirely from bamboo, including even the strings. It consists of a section of thick bamboo with a length of about 70-80 centimeters, with the strings cut out vertically from the trunk itself and held up from the surface by tiny pieces of wood which are also used to tune the instrument. It is played with a bow and used particularly by the northern hill tribe people (fig.) of Mae Hong Son province. Besides this a second model of bamboo violin exists. The latter also has a body or sound box made from a bamboo cylinder, but with real violin strings, a neck and a peg box. This one is found more commonly, throughout Thailand.

Waiyawet (ไวยเวทย์)

Thai.  ‘One with Magical Powers’. Name of a yak character who is depicted with a red complexion and bulging tah phlohng, i.e. ‘wide open eyes’. He wears a chadah-style crown similar to that of Indrachit (fig.) and that of Totsakiriton (fig.), of which the latter also has a red complexion. His weapon is a gada, i.e. a club or mace. Unlike many other giant characters, he has no upright fangs in the corners of his mouth, but rather protruding vampire-like teeth. His usually referred to as Thao Waiyawet and also transliterated Wayawet. At Wat Thipsukhontharam (fig.) in Kanchanaburi, he is erected in pair with Subankhiri (fig.), as guardians of Phra Phutta Mettaprachathai (fig.). See also MAP and TRAVEL PICTURES.

Wajirunhit (วชิรุณหิศ)

First crown prince of the Rattanakosin period. Born on 2 July 1878 heir to the throne and son of King Chulalongkorn and Queen Sawang Watthana (fig.). According to some sources he was more intelligent than most of his peers and was very conscientious.  At the age of 13 he wrote his own diary with an agenda of duties and responsibilities for himself as future king. He was the favourite of King Chulalongkorn, who personally instructed and prepared him with the purpose to succeed him. In 1895, he unexpectedly died from typhoid and was succeeded by his thirteen year old half-brother Wachirawut (fig.), the eldest son of Queen Saowapha, who in 1910 eventually ascended the throne as Rama VI. He has a memorial statue in front of the Benjamaraat Waranuson Building (fig.) at Wat Mahathat Yuwaraja Rangsarit (fig.). Also transcribed Vajirunhis. See also TRAVEL PICTURES.

wak (วรรค)

Thai. A space between phrases or sentences used in Thai writing, in place of punctuation marks.

wala kote (ဝါးလက်ခုပ်)

Burmese. Name of a bamboo clapper, a traditional musical instrument from Myanmar. It consists of a bamboo cylinder of which the top part has been split into two halves, while from the bottom part the centre has been cut away leaving just two stick-like grips, that remain attached at the very bottom by one of the natural segment joints in bamboo. It is played by releasing and squeezing the grips at the bottom part which causes the top part to clap.

Wali (วาลี)

Thai. Name of a character from the story Phra Aphaimanih (fig.) by Sunthorn Phu (fig.). She is an ugly-looking, yet intelligent woman commander in the army of Phaleuk (ผลึก) and responsible for the royal harem of concubines. When Prince Utsaren and his father, the King of Langka, attacked the Kingdom of Phaleuk, Utsaren is captured. To avoid an even bigger battle if the prince would be set free, he is instead teased and taunted by the ugly Wali until he dies of rage. As a result, Wali is in turn killed by an illness caused by the ghost of Utsaren. Also referred to as Nang Wali, i.e. ‘Miss Wali’. See also POSTAGE STAMP.

walking Buddha

An important new development in iconographic art introduced during the Sukhothai period. Images of walking Buddhas refer to a scene in the life of the Buddha when he returned from the Tavatimsa heaven after he preached there to his mother who had died seven days after his birth. He is descending to earth by stairs accompanied by the gods Brahma and Indra. In combination with a vitarka or dhammachakka mudra this form refers to peripatetic instruction. Today, images of walking Buddhas are found throughout Thailand (fig.).

Walrus Tusk Beetle

Common name for a species of longhorn beetle in the family Cerambycidae, and with the scientific designation Dorysthenes walkeri. READ ON.

wan (วัน)

1. Thai for ‘day’.

2. Thai  for ‘fly’ (insect), a word used besides the more common term malaeng wan.

3. Thai for ‘forest’, ‘grove’ and ‘orchard’, as in amphawan, i.e. mango orchard’ or mango forest’.

Wan Anurak Moradok Thai (วันอนุรักษ์มรดกไทย)

See Thai Heritage Conservation Day.

Wan Boromma Racha Phisek (วันบรมราชาภิเษก)

Thai term for Coronation Day, i.e. the single occasion of the actual coronation event of a King of Thailand, in contrast to the annual commemoration thereof, which is called Wan Chat Mongkon.

Wan Damrong Rachanuphaap (วันดำรงราชานุภาพ)

Thai for ‘Damrong Rachanuphaap Day’, an annual memorial day held on 1 December, the day that coincides with the date of this prince's demise in 1943, and on which he is now annually remembered. Unlike the annual Chulalongkorn Day in October, it is not a public holiday. Also transcribed Wan Damrong Rajanubhab. See also Damrong Rachanuphaap and wan.

Wan Chakri (วันจักรี)

Thai name for Chakri Day. See also Chakri and wan.

Wan Chaleum Phra Chonma Phansa (วันเฉลิมพระชนมพรรษา)

Thai. Birthday of King Rama IX, which is 5 December and coincides with National Day, as well as with Father's Day in Thailand, as the King is largely as the the father of the nation. On this day, public and company buildings, as well as many private homes across the nation are adorned with the yellow personal royal flag of the monarch (fig.), as well as the Thai national flag. In addition, shrines with large pictures of the Thai monarch are erected and adorned with flowers and other offerings, and across the country there are fireworks (fig.). On the King's 80th birthday, the firework even included some personalized shapes (fig.). The symbol of Father's Day is the Canna, known in Thai as Phuttaraksah (fig.).

Wan Chat Mongkon (วันฉัตรมงคล)

Thai. ‘Day of the Auspicious Royal Umbrella (fig.)’. Name for Coronation Day, when Thai sovereignty is celebrated. It began in the reign of King Rama IV, when it was held od May 15, and during the reign of King Rama IX it was celebrated on May 5th, yet in 2019, with the coronation of King Rama X it changed to be on May 4th, from that year onward. See also wan, chat and mongkon.

Wang (วัง)

1. Thai. Name of a river in North Thailand that near Nakhon Sawan merges with the rivers Nan, Yom (fig.) and Ping (fig.), thus forming the Chao Phraya River (fig.). See MAP.

2. Thai for ‘palace’. If it is the palace of a king it is called Phra Rachawang. Compare with the Chinese word wang.

wang (王)

Chinese for ‘king’ or ‘ruler’. The character consists of three horizontal strokes and one vertical stroke. It is a pictograph in which the top horizontal stroke represents ‘heaven’, the bottom horizontal stroke ‘earth’ and the middle horizontal stroke the ‘emperor’ or ‘king’, who was regarded as a Son of Heaven and as such the liaison between heaven and earth, a task symbolized by the vertical stroke in the character (fig.). Tigers have a distinctive mark on their forehead, that strongly resembles this Chinese character (fig.). The tiger, rather than the lion, is hence regarded as the King of the Animals in Chinese culture, simultaneously symbolizing royalty and fearlessness. The Thai word for ‘palace’ is similarly Wang and suggests a likely etymological relation to the Chinese word for king. See also yu, zhu, and CHINESE CHARACTER FORMATION & ETYMOLOGY.

Wang Ban Dokmai (วังบ้านดอกไม้)

Thai. ‘Flower House Palace’. Name of the former residence of Prince Burachat Chaiyakon, the Krom Phra of Kamphaeng Phet (fig.), located in Bangkok's Ban Baat District. After it was abandoned by the prince, the building for a while also housed the Revenue Department, when the latter moved its offices from Ho Ratsadakon Phiphat (fig.), located within the Grand Palace complex. Today, Wang Ban Dokmai seems to stand idle and in need of some patching-up. See also POSTAGE STAMP and MAP.

Wang Bang Khun Phrom (วังบางขุนพรหม)

Thai. Name of a former Royal Palace, located on the banks of the Chao Phraya River. READ ON.

Wang Burapha Phirom (วังบูรพาภิรมย์)

Thai. Name of a former Royal Palace, that was once located in the South of Rattanakosin Island. READ ON.

Wang Ka (วังกะ)

Thai. Until 1939 the (former) name of Sangkhlaburi.

Wang Chan Kasem (วังจันทรเกษม)

Thai. ‘Happy Moon Palace’. Name of a royal mansion in Bangkok's Dusit area and since 1941 the home of the Ministry of Education. READ ON.

Wang Klai Kangwon (วังไกลกังวล)

1. Thai. ‘Palace Far Away from Sorrow’. Name of the Royal Summer Palace in Hua Hin, built between 1927 and 1929 on the order of King Prajadhipok and despite its name, it became the place where King Rama VII was informed of the 1932 Revolution that ended his power and replaced the Absolute Monrachy with a Constitutional Monrachy. The palace is still used as a gettaway from Bangkok by the current King and Queen. See MAP.

Wang Klai Kangwon

2. Thai. ‘Palace Far Away from Sorrow’. Name of a school in Hua Hin, named after the Royal Summer Palace and where King Bhumipol Adulyadej initiated a royal project to use the THAICOM satellite for tele-education, which serves as the centre for disseminating secondary level education via satellite, to schools in rural areas. The project is honoured on a Thai postage stamp issued in 1997, to pay homage to and to publicize the genius of King Rama IX in telecommunications (fig.).

Wang Lang (วังหลัง)

Thai. ‘Rear Palace’. Royal title given to the third king, as well as to his residential palace. Compare with Wang Nah and see also Krom Phra Rachawang Bowon Sathaan Phimuk.

Wang Matcha (วังมัจฉา)

Thai. Fish Palace’ or ‘Palace [of the] Fish’. Name of the second level in the series of seven falls of the Erawan Waterfall (fig.) at Erawan National Park (fig.) in Kanchanaburi Province. The name refers to the fish that dwell in basin at the base of this cascade. Visitors can swim here and when resting in the water the fish will come over and nipple from any exposed skin taking many a bather by surprise, when they are unexpectedly treated with this underwater massage. See MAP.

Wang Nah (วังหน้า)

Thai. ‘Front Palace’. Royal title given to the viceroy or vice-king, as well as to his residential palace. Compare with Wang Lang and see also Krom Phra Rachawang Bowon Sathaan Mongkon, as well as Wang Nah Chan Kasem in Ayutthaya (map - fig.).

Wang Parutsakawan (วังปารุสกวัน)

Thai. ‘Parutsakawan Palace’. Name of a European-style royal mansion in Bangkok's Dusit area, named after one of the four paradise gardens of the Hindu god Indra. READ ON.

Wang Pramuan (วังประมวญ)

Thai. ‘Combined Palace’. Name of the royal residence of Prince Phitayalongkorn (fig.) and later of his son Phisadet Ratchani. READ ON.

Wang Sra Pathum (วังสระปทุม)

Thai. ‘Lotus Pond Palace’. The residence of Princess Maha Chakri Sirindhorn, located  in Bangkok's Pathumwan District, along Khlong Saen Saeb (fig.). It has been in use since 1915 and was previously the residence of Queen Sawang Watthana (fig.), a consort of King Rama V and the grandmother of King Bhumipon Adunyadet. The compound has several buildings, the main one being Phra Tamnak Yai (พระตำหนักใหญ่ - fig.), i.e. ‘Large Royal Residence’. See also sra and pathum, as well as MAP.

Wang Theptaroh Daen Mangkon Hom (วังเทพธาโร แดนมังกรหอม)

Thai. ‘Selasian Wood Palace, Realm of the Aromatic Dragons’. Name of a garden in Trang. READ ON.

Wang Wei (王维)

Chinese. Name of a Chinese poet and artist from the Tang Dynasty, who was also known as the Poetic Buddha, and one of the most celebrated men of arts of his time. Besides a poet, he was also a renowned painter, a successful statesman, and a talented musician who played the pipa (fig.). He was born in 701 AD and died in 761 AD. Of his poetic opus, a corpus of around 400 poems survive. Of the Jade Gate, the pass that was once at the frontier where China ended and Central Asia began, he infamously wrote: ‘If you go further West, you will see no more friends’.

Wang Witthayu (วังวิทยุ)

Thai. ‘Wireless Palace’. Name of the former residence of Prince Rangsit Prayurasakdi in Bangkok. READ ON.

Wang Woradit (วังวรดิศ)

Thai-Pali. ‘Palace of the Glorious Ditsakun Family’. Name of the former residence of Prince Damrong Rachanuphaap. READ ON.

wan kohn (วันโกน)

Thai. ‘Shaving day’. The day of the month on which Buddhist monks and novices shave their heads anew, in Thailand traditionally on the day before wan phen, i.e. the day of the new moon or full moon. It is said that one reason for monks and novices to shave their heads is to resemble the features of a naga, for just as the naga helped the Buddha in his ordeal to reach Enlightenment, also the children help their parents to get a better afterlife, by making merit for them by ordaining or becoming a buatnaag. In Thailand, monks and novices also shave off the eyebrows, whereas in neighbouring Theravada Buddhist countries, i.e. Myanmar, Cambodia, and Laos, monks and novices do not shave off the eyebrows, and in Myanmar, monks and novices shave their heads four times a month (fig.). See also buat and wan.

Wan Kruh (วันครู)

Thai. ‘Day of the teacher’. A day, in the past usually on a Thursday somewhere in June or July, because Thursday in the Phra prajam wan-system is associated with meditation and hence with learning and teaching. However, now the day is officially set to be on January 16th of each year, irrespective of what day it is (though depending on the school, it may still be held on another day or date), when students collectively pay respect to their teachers (wai kruh). On this day teachers (kruh means ‘teacher, tutor or master’ and derives from the word guru) receive offerings from their students. These could be anything, but usually include trays with phum dokmai, called phaan phum, as well as other flowers and gifts. However, formerly they would receive a golden tray with three kinds of flowers: i.e. the ixora, in Thai called ‘kem’, the flower of the ‘makeua’ or eggplant, and a lotus. These flowers each have their own symbolic implication: ‘kem’ means ‘needle’, and refers to the wit that the students will obtain by their tuition; the flower of the eggplant bends under the weight of its fruit and thus indicates obedience and respect; and the lotus is the general symbol for Enlightenment. Wan Kruh dates back to the period when the temple was the only centre of education.  of each year. The day is now officially known as Wan Kruh Haeng Chaht, i.e. ‘National Teacher's Day. Alternatively spelled Wan Kroo. Compare with ram muay. See also Phra Phareuhadsabodih and the postage stamp issued to mark the Centennial of Thai Teachers Training (fig.). See also ajaan and wan.

Wan Kruh Haeng Chaht (วันครูแห่งชาติ)

Thai. ‘National Teacher's day’. See Wan Kruh.

Wan Mae (วันแม่)

Thai. ‘Mother Day’. Thai public holiday and birthday of queen Sirikit. This refers to the queen's status as a public mother figure. It is annually celebrated on 12 August. Since jasmine, known in Thai as dok ma-li, is in Thailand considered a symbol for maternal love, it has been assigned to be the flower of Mother Day (fig.).

Wan Makha Bucha (วันมาฆบูชา)

Thai for the day when Makha Bucha is annually celebrated.

Wan Muay Thai (วันมวยไทย)

Thai. ‘Muay Thai Day’. Initiated in 2012 and annually on 6 February.

Wanna Uthayaan (วนอุทยาน)

Thai name for any forest park, similar to a National Park (Uthayaan Haeng Chaat), but with a different status and usually covering a smaller area.

wannayuk (วรรณยุกต์)

Thai linguistic term meaning ‘tone mark’. A tone mark is used to change the tone and the meaning of a word. Thai language has four tone marks but five tones: the middle or common tone (siang sahman - uses no tone mark), the low tone (mai ek - อ่),  the falling tone (mai toh - อ้), the high tone (mai trih - อ๊) and the rising tone (mai chatawah - อ๋). MORE ON THIS.

Wannongkrahn (วรรณนงคราญ)

Thai. Name of one of the seven guardian spirits that looks out for children and that are generally known as Mae Seua. This thevada guards all the children that are born on a Monday and is represented with an off-white (khao-nuan) human-like body and the head of a horse. Compare also with Ma Mian, i.e. Horse-Face (fig.).

wan phen (วันเพ็ญ)

Thai for ‘full-moon day’. The day (wan) of full moon often coincides with Buddhist holidays. A painting named Full Moon (จันทร์เพ็ญ) by the Thai artist Manit Poo-ahrih (มานิตย์ ภู่อารีย์) was depicted on a Thai postage stamp issued on 2 August 2013 (fig.) as part of a set of eight stamps on contemporary art in the third series of commemorative stamps to mark the 2013 World Stamp Exhibition. See also Wan Phra and Wan Tham Masawana.

Wan Pheut Mongkon (วันพืชมงคล)

Thai for the day when the royal ploughing ceremony is held.

Wan Phra (วันพระ)

Thai. Buddhist holiday in Thailand. Often coinciding with wan phen or full moon day. Also Wan Tham Masawana. See also wan.

Wan Piya Maha Raj (วันปิยะมหาราช)

Thai. ‘Day of the beloved great king’. Thai name for Chulalongkorn Day, a public holiday on 23 October. Also transcribed Wan Piya Maha Raat. See also Piya Maha Raj.

Wan Raeng Ngan (วันแรงงาน)

Thai for ‘Work Force Day’. Thai term for Labour Day. It is a public holiday, held annually on May 1st.

Wan Rattamnoon (วันรัฐธรรมนูญ)

Thai. ‘Constitution Day’. Thai name for the public holiday celebrated on 10 December commemorating the constitution.

Wan Tamruat (วันตำรวจ)

Thai. ‘Police Day’. Thai name for the national observance day that since 1915 is held annually on 13 October in honour of the Royal Thai Police (fig.). National Police Day is celebrated in various ways, usually with every city and police station in the nation organizing its own ceremonies and events. Celebrations usually begin by a speech in front of the local police station and attended by local dignities and religious leaders, and followed by a memorial service in honour of police officers who died in the line of duty. After the official rituals, various events are organized that are usually also open to the public. Also referred to as Wan Tamruat Haeng Chaht (วันตำรวจแห่งชาติ), i.e. ‘National Police Day’.

Wan Tham Masawana (วันธรรมสวนะ)

Thai. Buddhist holiday. Often coinciding with full moon or wan phen. Also Wan Phra.

Wanthong (วันทอง)

Thai. ‘Day of Gold’ or ‘Golden Day’. One of the main characters from the story Khun Chang Khun Paen written by King Phra Phutta Leut La. The bigamous Wanthong vacillated between true love and respectability and was eventually executed by the king as a troublemaker. Her headless spirit Praet Wanthong later appeared to halt a fight between her son and her stepson. Wanthong is depicted on the fourth design of a set of four postage stamps (fig.) on the story, issued in 2011 to mark National Children's Day. Also known as Nang Phimphilalai.

wan tua (วันตัว)

Thai for the day of the week on which one was born. Like a horoscope in the West, the days of the week are in Thailand used to verify one's personality and fortune, like in the systems phra prajam wan, thep prajam wan, dao prajam wan, sat prajam wan and sih prajam wan.

Wan Visakha Bucha (วันวิสาขบูชา)

Thai name for the day when Visakha Bucha is annually celebrated.

Wan Waithayakon (วรรณไวทยากร)

Thai. Name of a grandson of King Mongkut (fig.), who was born on 25 August 1891. He studied at Oxford University and the Paris Institute of Political Studies, and was an Army Major General with the royal rank of Krom Meuan. READ ON.

Wan Yahwachon Haeng Chaht (วันเยาวชนแห่งชาติ)

Thai. ‘National Youth Day’. Set up in Thailand in the year 1985, after the United Nations announced 1985 as International Youth Year and invited its members to participate in the celebrations under the slogan Participation, Development and Peace. So, on 18 June 1985, the then government passed a decree to make September 20th of each year National Youth Day, a date chosen in honour of King Rama VIII, who was born on 20 September 1925 and ascended the throne as a youthful king, as well as of King Rama V, whose birthday is 20 September 1853. In 2010, a Thai postage stamp was issued to mark the 25th anniversary of the National Youth Day (fig.).

wararam (วราราม)

Pali-Thai. Title that derives from combining the words wora and araam, meaning ‘superb’ or ‘excellent’, and ‘temple’ respectively. It is often included in names of temples, e.g. Wat Sothon Wararam Worawihaan, Wat Thawon Wararam (fig.), Wat Arun Rajawararam, Wat Suthat Thepwararam, etc. It can also be transcribed warahrahm or waraaraam, and is sometimes pronounced woraram.

war elephant

See chang seuk.

warih (วารี)

Thai-Pali term for ‘water’, as in Warih Kunchon, i.e. ‘Elephant [of the] water’, and Sri Warih, i.e. ‘Holy water’.

Warih Kunchon (วารีกุญชร)

Thai-Pali. ‘Elephant [of the] water’. Also transcribed Waree Kunchorn. See Chang Nahm.

Warunih (วารุณี)

Thai goddess of wine. Also transliterated Warunee.

wasabi (わさび, 山葵, 和佐比)

Japanese. ‘Japanese horseradish’. Name of a plant which root is used as a spice. READ ON.


See feng.

Wasp Moth

Common name of a species of day-flying moth, that belongs to the family of Syntominae. The species, known by the scientific names Syntomis and Amata, has several subspecies, usually discerned by the different wing patterns and the rings on their abdomen. Species found in Southeast Asia include Syntomis huebneri (fig.) and Syntomoides imaon (fig.), the latter which is also commonly known as the Handmaiden Moth (fig.) or Tiger Grass Borer. Wasp Moths are about the same size of a small wasp and mimic its colouring. This disguise aides them in their protection, as predators are less likely to attack them if they believe they could be harmed. Even humans often take them for wasps. Adults feed on pollen and nectar from flowers. Their caterpillars can do substantial damage to orchard trees as they bore into the wood. It is found in Malaysia, as well as in Thailand, where it is known as phi seua yah, meaning ‘grass butterfly’.

Wasuthep (วาสุเทพ)

1. Thai name of Gustave Schau (fig.), the Danish Lieutenant Colonel who in 1897 AD was hired by King Chulalongkorn (fig.) to set up a Siamese Provincial Police force, and of which he became the first Commander-in-Chief. From 1913 to 1915 he was appointed to the fifth Chief of Police, with the rank of Major General and was bestowed with the bandasak or title of Phraya. Also transliterated Vasuthep. See also Royal Thai Police.

2. Another Thai name for Narai or Vishnu. Also transliterated Vasuthep.

wat (วัด,​​ ວັດ)

Thai and Laotian word for a Buddhist temple or monastery, derived from the Pali word avasa, as well as from the Sanskrit word avasatha. A typical wat in Thailand is generally used for both religious, educational and residential purposes, and consist in general of a bot (boht - fig.), the ordination hall; a viharn (fig. - wihaan), the prayer hall; a sala (fig.), an open shelter with a roof; and a number of kutis (fig.), the quarters of the monks. Larger temples usually also have a ho trai (fig.), a library for Buddhist writings; a mondop sometimes housing a Buddhapada; a ho klong (fig.), a drum tower; and a ho rakhang (fig.), a belfry; whilst smaller temples like the wat pah, forest temples, have in general no boht or ordination hall. In rural Thailand the wat usually serves as a religious centre as well as a social meeting place. Thailand has around 27,000 Buddhist temples. Also araam.

Wat Arun (วัดอรุณ)

Thai. ‘Temple of dawn’. An 86 meter high structure alongside the Chao Phrya River, with prangs in Khmer style consisting of a main stupa flanked by four smaller ones, which are actually prangs on a chedi shaped base. Its grooved towers indicate that the authority who commissioned the construction was a king. When General Taksin after the fall of Ayutthaya appeared with a liberating army on the Chao Phraya river at dawn the temple name was changed in Wat Jaeng, a synonym for the later Wat Arun which is derived from the Indian god of dawn, Aruna. In 1772 AD, when general Chakri, the later king Yotfa, was appointed supreme commander of the Siamese armies by King Taksin, he conquered the Laotian city of Vientiane and brought the Emerald Buddha (fig.) back to Thonburi where the statue was placed  in Wat Arun. Today the temple is still in use by members of the royal court for religious state ceremonies, such as the annual kathin phra racha thaan (fig.). Its official name is Wat Arun Rajawarahrahm and the temple is one of the few throughout Thailand conferred with the highest royal title of Rajavora Maha Vihaan. Its outline is part of the logo of the Tourism Authority of Thailand (fig.). On the quayside in front of the temple is a banner with in Thai the full name of Krung Thep, i.e. Bangkok (fig.). See also POSTAGE STAMPS (1), (2), (3), (4), (5), (6) and (7), as well as MAP, TRAVEL PHOTOS (1), (2) and (3), QUADCOPTER PICTURE, and PANORAMA PICTURES (1), (2), and (3).

Wat Arun Rajawarahrahm (วัดอรุณราชวราราม)

Thai. The full and official name for Wat Arun. Often this name is followed by the highest royal title for temples, i.e. Rajavora Maha Vihaan. See MAP.

Wat Asokaraam (วัดอโศการาม)

Thai. Name of a Buddhist temple in Samut Prakan, named after the Indian-Mauryan Emperor Asoka. READ ON.

Wat Bang Khae Yai (วัดบางแคใหญ่)

Thai. Name of an ancient Buddhist temple in Samut Songkhram, which dates from the Ayutthaya period and was renovated in the reign of Rama II. READ ON.

Wat Bang Kung (วัดบางกุ้ง)

Thai. Name of an ancient temple in Samut Songkhram, which dates from the Ayutthaya period and was once used as a military camp for Siamese navy troops during the 1765 war against the invading Burmese. READ ON.

Wat Bang Peng Tai (วัดบางเพ็งใต้)

Thai. ‘Riverside Village Temple Underneath The Full Moon’. Name of a Buddhist temple in Minburi, located on Khlong Saen Saeb, a major canal that runs through Bangkok (fig.). On weekends and holidays the area around the temple turns into a floating market, which is known as Talaat Nahm Khwan-Riam (fig.) and on such days, when many people are expected to visit the area, the temple may organize special events to allow visitors to make merit. As is the case with most temples in Thailand, it serves as a social meeting place and blends in perfectly with the adjoining market. See also Ban Suan Phuttasin. See MAP.

Wat Bang Phli Yai Nai (วัดบางพลีใหญ่ใน)

Thai. Name of a Buddhist temple in Samut Prakan, that houses the much venerated Buddha image Luang Pho Toh (fig.), i.e. one of the five Buddha images mentioned in the Legend of the Five Floating Buddha Statues (fig.), known in Thai as Tamnaan Luang Pho Loy Nahm Hah Phi-Nong. Besides the Luang Pho Toh image, it also houses copies of two of the other Buddha images mentioned in the legend, namely Luang Pho Wat Ban Laem from Wat Phetchasamut Worawihan in Samut Songkhram and Luang Pho or Phra Phutta Sothon (fig.) from Wat Sothon Wararam Woriwihaan in Chachengsao (fig.). See MAP.

Wat Bang Phli Yai Nai

Wat Bang Thong (วัดบางโทง)

Thai. Previous name for the Buddhist temple Wat Mahathat Wachiramongkon in Krabi (fig.).

Wat Banrai (วัดบ้านไร่)

Thai. Name of a Buddhist temple in the tambon Kut Phiman, amphur Dan Khun Thot, in Nakhon Ratchasima province. This Korat temple is associated with the noble monk Luang Pho Khun (fig.), whose portrait and statues are found found all over the complex. It has a unique wihaan, which is named Whihaan Thep Withayakhom, after Luang Pho Khun's honorific name, i.e. Phra Thep Withayakhom. The hall is built in a pond, features a tusked elephant's head, is surrounded by mythological and religious characters, and is accessible via a long naga-bridge. Inside is a exhibition devoted to the life and work of Luang Pho Khun. See MAP.

Wat Benjamabophit (วัดเบญจมบพิตร)

Thai. The Marble Temple in Bangkok (fig.). Built around the turn of the 19th. century by order of King Chulalongkorn. The temple is built of white Carrara marble from Toscana and has a cruciform bot. The base of the central Buddha image (fig.), which is a copy of  the Phra Phutta Chinnarat image (fig.) from Phitsanulok, contains the ashes of king Rama V. In the gallery of the courtyard behind the bot there are 53 Buddha images (33 originals and 20 copies) that represent different poses and styles from throughout Thailand and other Buddhist countries. Half of the images are in a seated pose while the other half are in depicted in a standing pose, and hey have been erected in an alternate way, so that a seated image is always displayed next to a standing one and vice versa. Often abbreviated Wat Ben. See MAP.

Wat Boromaracha Kanchana Phisek Anuson (วัดบรมราชากาญจนาภิเษกอนุสรณ์)

Thai. Name of the largest Chinese Buddhist temple in Thailand. READ ON.

Wat Borom Niwaat Rachaworawihaan (วัดบรมนิวาสราชวรวิหาร)

Thai. ‘Great Royal Abode Temple’. Name of a royal temple in Bangkok of the class Phra Araam Luang. READ ON.

Wat Bowonniwet Wihaan Rachaworawihaan (วัดบวรนิเวศวิหารราชวรวิหาร)

Thai. ‘Royal Temple Hall and Glorious Abode’. Name of a temple in Bangkok's Phra Nakhon district. READ ON.

Wat Bowonsathaan Suthawaht (วัดบวรสถานสุทธาวาส)

Thai. ‘Exalted Temple and Pure Avasa’. Name of a temple in Bangkok's Phra Nakhon district. READ ON.

Wat Buak Khrok Luang (วัดบวกครกหลวง)

Thai. Name of a Buddhist temple in the tambon Tha Sala (ท่าศาลา) of Chiang Mai city. The temple's wihaan, believed to be more than 300 years old, is built in the Lan Na style and was restored during the reign of Kaew Nawarat, the last King of Lan Na and Prince Ruler of Chiang Mai. The wihaan houses a Buddha image in the marapajon pose and its walls are covered with 14 murals in blue, red, and white. The murals on the northern wall depict scenes from the Mahosot Chadok, while the murals on the southern side depict scenes from the Totsachat Chadok. See also POSTAGE STAMPS, TRAVEL PICTURES and MAP.

Wat Buppharam (วัดบุพพาราม)

Thai. Name of a Buddhist temple in Chiang Mai. READ ON.

Wat Burapha Ku Ka Sing (วัดบูรพากู่กาสิงห์)

Thai. Name of a Khmer prasat-style ancient religious monument in the Tambon Ku Ka Sing in Roi Et Province, built in a mixture of laterite and sandstone. The historical site comprises of three stone spires called prang that are built on a base, with the central prang being somewhat larger than the other two prangs. There is a Nandi mandapa with the statue of a bull, i.e. the vahana or vehicle of the Hindu god Shiva known as Nandi, evidence that the site, thought to date from BE 1560-1630, i.e. the early to late 11th century AD, was likely dedicated to the worship of Hindu god Shiva. In the front are rectangular library buildings and the ruins are surrounded by a wall, with gopura entrance pavilions at the four cardinal directions. On the outside thereof is a U-shaped moat that surrounds the outer wall. It has a long antechamber with three entrances at the front and at both sides. Many of the door posts have Khmer-style colonettes, i.e. decorated columns that are also referred to as pilasters. The base of the prang is made of sandstone and carved with lotus petals and flame-like kanok figures. Inside the inner chamber of the central prang, there is a yoni, i.e. the base meant to hold a lingam. The lintels found over the door posts depict the god Indra on his mount, i.e. the three-headed elephant Airavata, and kala faces, some with hands that hold a garland. Often referred to as simply Ku Ka Sing, which may also be transliterated Ku Kah Singh. See also EXPLORER'S MAP and WATCH VIDEO.

Wat Burapha Phiram (วัดบูรพาภิราม)

Thai. ‘Temple of the Pleasing East’ or ‘Temple of Happiness in the Foreground’. Name of a third-class royal temple in Roi Et, that was formerly known as Wat Hua Ro (วัดหัวรอ), and later as Wat Burapha, due to its location in the east of the city.  The temple was built in 1913 AD and was at that time used as overnight accommodation for traveling merchants and other people, who then traveled mainly on foot. Adjacent to its ubosot is a large standing Buddha statue known as Phra Phuttha Rattana Mongkhon Mahamuni (พระพุทธรัตนมงคลมหามุนี). It is the tallest Buddha image in Thailand and stands in the pahng prathan phon pose, i.e. the ‘posture of giving a blessing’. The statue is also known as Luang Pho Yai (หลวงพ่อใหญ่) and was built with in 1973 with reinforced concrete. The statue is 59.2 metres tall, though including the pedestal, which doubles as a museum with many rooms, it has a total height of 67.85 metres. Luang Pho Yai is a symbol of the province and is also mentioned in the slogan of Roi Et as Phra Soong Yai (พระสูงใหญ่), i.e. the ‘Big Tall Buddha’. To the east of the temple is an old city moat and a shrine dedicated to Chao Pho Mahe Sakdanuphaap (เจ้าพ่อมเหศักดานุภาพ). See also EXPLORER'S MAP.

Wat Chai Sri Phum (วัดชัยศรีภูมิ)

Thai. ‘Temple of the glorious field of victory’. Name of a temple in Chiang Mai, built in 1519 AD, during the reign of King Phaya Meuang Kaew (1495 - 1526). It is located opposite of the remnants of the ancient city wall at the northeastern corner of the moat surrounding the old city. The temple has a white prasat-style chedi, decorated with a gilded pinnacle and gilded ornaments, as well as with niches that house gilded Buddha images, each standing in the pahng prathap yeun pose. In addition, the temple has a wooden ho trai, besides the other, expected temple buildings. See also Chai and Sri, and compare with the name Chaiyaphum. Also spelled Wat Chai Si Phum. See MAP.

Wat Chaiwatthanaram (วัดไชยวัฒนาราม)

Thai. One of the most impressive of ancient Buddhist monasteries, built in 1630 AD on the banks of the Chao Phraya River in Ayutthaya. READ ON.

Wat Chaleum Phrakiat Phrachomklao Rachanuson (วัดเฉลิมพระเกียรติพระจอมเกล้าราชานุสรณ์)

Thai. Name of a stunning hilltop temple in Lampang, which was originally named Wat Phraphuttabaht Poo Pha Daeng. The most impressive part of the temple is the bare rocky mountain on which it is located and which is dotted with small chedis, mostly white in colour, and which gives the location the epithet Temple of the Floating Pagodas. A climb to its summit offers stunning views of the area. Also transliterated Wat Chaloem Phra Kiat Phrachomklao Rachanusorn. See also TRAVEL PICTURES, EXPLORER'S MAP, and WATCH VIDEO.

Wat Chalo (วัดชลอ)

Thai. Name of a Buddhist temple in the amphur Bang Kruwey (Kruai) of Nonthaburi. READ ON.

Wat Chamadevi (วัดจามเทวี)

Thai. Name of a Buddhist temple in Lamphun. READ ON.

Wat Chang Lom (วัดช้างล้อม)

1. Thai. ‘Temple of the Encircling Elephants’. Name of an ancient Buddhist temple in Sri Satchanalai Historical Park. The temple's chedi, in Singhalese style and surrounded by 39 sculptures of elephants, was built around 1285 AD, i.e. in the Sukhothai Period, in order to house relics of the Buddha, that were dug-up elsewhere and re-buried at this spot by King Ramkamhaeng (fig.). See also Wat Mahaeyong (fig.), Wat Sorasak (fig.), and chang, as well as TRAVEL PICTURES, POSTAGE STAMPS and MAP, and WATCH VIDEO.

2. Thai. ‘Temple of the Encircling Elephants’. Name of an ancient Buddhist temple in Sukhothai with a large bell shaped chedi, of which the square base is surrounded by 32 caryatid-like figures in the form of White Elephants, as well as another name for Wat Sorasak (fig.), i.e. another similar temple in Sukhothai Historical Park, with a base surrounded by 24 White Elephants. See also chang and MAP.

Wat Chedi Hoi (วัดเจดีย์หอย)

Thai. Name of a temple (wat) in the Tambon Bo Ngun (บ่อเงิน) of the Amphur Laht Lum Kaew (map) in Pathum Thani Province. It is famed for its stupa (chedi) made from a great number of fossilized oyster shells (hoi), that were found in the temple's compound. The shells were first discovered when the temple's abbot ordered a water reservoir dug for the irrigation of the temple's 20 rai large herbal garden. After the discovery, the abbot and members of the temple committee continued to search in other places of the compound for more shells. Many more were found, including some large ones, believed to be about 8 million years old. Their quest, which ended in 1995, lasted for 12 years and resulted in the construction of the temple's stupa (fig.). See MAP.

Wat Chedi Jed Thaew (วัดเจดีย์เจ็ดแถว)

Thai. ‘Temple with Seven Rows of Stupas’. Name of an ancient Buddhist temple in Sri Satchanalai Historical Park. The complex has 26 chedi arranged in a U-shape around the wihaan and main pagoda, with the latter being in the Singhalese style and topped by a lotus-bud. See also POSTAGE STAMPS and MAP.

Wat Chedi Jed Yod (วัดเจดีย์เจ็ดยอด)

Thai. ‘Temple with the Seven Stupas’. One of the most important sanctuaries of northern Thailand in Chiang Mai, also known by the name Wat Photharam Maha Wihaan. READ ON.

Wat Chedi Luang (วัดเจดีย์หลวง)

Thai. ‘Temple of the Royal Stupa’, sometimes referred to as ‘Temple of the Big Stupa’. Name of a Buddhist temple in Chiang Mai. READ ON.

Wat Cheung Tha (วัดเชิงท่า)

Thai. Name of a Buddhist temple located on the banks of the Meuang Canal in Ayutthaya, to the north of the city island of Phra Nakhon Sri Ayutthaya. READ ON.

Wat Chiang Man (วัดเชียงมั่น)

Thai. Name of a Buddhist temple in Chiang Mai, located within the old city moat. READ ON.

Wat Chiang Yeun (วัดเชียงยืน)

1. Thai. Name of a Buddhist temple in the northern Thai town of Chiang Rai. Both its ubosot and wihaan are erected in a reddish-brown colour mixed with parts of brown laterite, especially at the windows and in the ubosot also at the doors, and overall adorned with contrasting golden embellishment in typical Lan Na style. On each corner, the ordination hall has a large statue of one of the Si Tian Wang, i.e. the Four Heavenly Kings’, one for each of the cardinal directions of the world, normally typically found at the entrances of Taoist and Mahayana Buddhist temples, and here depicted in a rather Thai style. The interior of the ubosot is richly decorated with colourful murals with scenes from Buddhism, as well as depictions of Thai and regional traditional festivals. The principal Buddha image in the bot, as well as some lesser Buddha statues on his sides, are all gilded and seated in the maravichaya pose, while adjacent to the main altar is also a white Buddha statue cut from marble in the same pose, while on the opposite side, at the end of the elevated row of seats reserved for monks, is a wax statue of Phra Kruh Methangkon (เมธังกร), a late famous Buddhist monk from Phrae who was a thera, i.e. a senior Buddhist monk who has been more than ten years in the priesthood, and who as a teacher was instrumental in bringing about important reforms into the religious and secular education system of temple schools. Adjacent and to the south of the ubosot is a small pavilion dedicated to Kruh Bah Khamlah Sangwaroh (คำหล้า สังวโร), another great thera monk of Lan Nah, who restored many important relics. This pavilion, with a naga staircase, houses both a wax image and a bronze statue of this important monk of the past. See also TRAVEL PICTURE, EXPLORER'S MAP and WATCH VIDEO.

2. Thai. Name of a Buddhist temple in the northern Thai town of Chiang Mai.

Wat Chom Si (ວັດຈອມສີ)

Lao. Name of a Buddhist temple in the city center of Luang Prabang (ຫຼວງພະບາງ) and which is also known as Wat Phou Si (ວັດພູສີ), due to its location on Mount Phousi. READ ON.

Wat Chuthathittham Sapharam Worawihaan (วัดจุฑาทิศธรรมสภารามวรวิหาร)

Thai. Name of a Buddhist temple complex located at the foot of a Mt. Phra Chulachomklao, on the island of Koh Si Chang, off the coast of Chonburi, located just across from Thah Lahng Pier. The ubosot houses a 1.25 meters tall Buddha image in the Sukhothai style. On the slope above the temple complex are Thai-Chinese shrines dedicated to Chao Mae Kwan Im (fig.) and Chao Pho Khao Yai (fig.), while the white mondop just below the summit houses a Phraphuttabaht (fig.). See also TRAVEL PICTURE and MAP.

Wat Doi Suthep (วัดดอยสุเทพ)

Thai. Temple in North Thailand, built at a height of 1,053 meters on the hill of Doi Suthep, 14 kms to the West of the city of Chiang Mai. READ ON.

Wat Dok Kham (วัดดอกคำ)

Thai. Name of a Lan Na-style Buddhist temple in Chiang Mai, located within the walls of the old city, along the eastern moat, just a short distance north of Tha Phae Gate (fig.). Inside the wihaan is a Buddha image seated in the bhumisparsa pose whereas the eastern outer wall has a standing Buddha image with an abhaya mudra. See MAP.

Wat Don Sak (วัดดอนสัก)

Thai. Name a Buddhist temple in Surat Thani that features a giant statue of Luang Poo Thuad (fig.), and despite the fact that many similar giant statues of this popular Buddhist monk (fig.) have been popping up allover Thailand in recent years, including the allegedly 59 meter tall Luang Poo Thuad Khao Yai statue in Nakhon Sri Thammarat, which declares to be the tallest in the world, this one with an supposed height of 34.9 meter (excluding the base) also claims to be the largest in the world. The temple was founded in ca. 1507 and also has a cave that today is known as Tham Singkhon (ถำสิงขร). In the mid-Ayutthaya period, there were troops of Nakhon Sri Thammarat and Chaiya stationed in the area in order to oversee the safety of the local people and traders whilste the cave was used to store materials and was hence referred to as Tham Sing Khong (ถำสิ่งของ), which means ‘Cave [with] Things’ or ‘Material Cave’, which over time developed into the current name. The complex also a couple of decommissioned wooden fisher boats that are used as decoration, one of which has been installed at the entrance of the cave. See also TRAVEL PICTURE and PANORAMA PICTURE.

Wat Duang Dih (วัดดวงดี)

Thai. ‘Temple of Good Luck’, but also ‘Temple of the Auspicious Stars’ or ‘Temple of Good Karma’. Name of a small Lan Na-style Buddhist temple in Chiang Mai, located within the walls of the old city, near the Three Kings Monument (fig.). Its buildings are characterized by carved wood architecture, and it has a redented chedi with on its square base a statue of an elephant on each of its corners. It has a rather small ubosot and hence the larger wihaan is typically used by the monks and novices to assemble for prayers. It is one of the oldest temples in Chiang Mai, and it is assumed that it was built sometime shortly after King Mengrai (fig.) founded Chiang Mai, and was at some point used as a school for the children of the local nobility. Throughout its existence, the temple has been known by a variety of names, including Wat Phantunom Dih or Wat Phantunom Dih (วัดพันธุนมดี); Wat Udom Dih or Wat Udom Dee (วัดอุดมดี); Wat Phanom Dih or Wat Phanom Dee (วัดพนมดี); and Wat Ton Mahk Neua (วัดต้นหมากเหนือ), i.e. ‘Temple of the Northern Betel Nut Tree’, of which an derivation is still used today by some as yet another name, i.e. Wat Phan Dih or Wat Phandee (วัดพันธู์ดี), which translates as ‘Temple of the Good Strain’. Wat Duang Dih was declared an ancient monument by the Fine Arts Department in 1981. Also transliterated Wat Duangdee. WATCH VIDEO.

Wat Ek Phnom (វត្តឯកភ្នំ)

Khmer. ‘Temple of the Prime Hill’. Temple near the Cambodian city of Battambang. It consists of an ancient Hindu temple that dates back to the 11th century AD and was built in the reign of King Suryavarman I, as well as a modern Buddhist prayer hall and a giant Buddha statue, seated on a concrete building that houses a number of gilded Buddha images. Besides this, there are also modern edifices in the Khmer style. See also TRAVEL PICTURE and MAP.

Water Buffalo

The Asian domestic buffalo is a large bovid, with the scientific designation Bubalus bubalis, that originated and is widely found in South, East and Southeast Asia. READ ON.

water cabbage

See jok.

water chestnut

For Thai water chestnuts or water caltrop, see krajab; for Chinese water chestnuts, see somwang.


Common name for a waterbird with the scientific name Gallicrex cinerea. This rather secretive bird is distributed in South, East and Southeast Asia, where it lives near swamps and marshes. Adults are dark brown with buff and grey fringing above, and paler underparts, which are streaked and barred with darker markings. Males have grow up to 43 centimeters tall and females up to 36 centimeters. The bill of both sexes is yellowish-grey and the legs are greenish-grey with females and rather yellowish-grey in males. Their bodies are flattened laterally to allow easier passage through reeds and undergrowth. In the breeding season the females are somewhat darker and the plumage of the males becomes black-grey, with brownish-buff wingtips, red legs and a red facial shield. In Thai it is known as nok ih-lum (นกอีลุ้ม) and nok ih-lom (นกอีล้ม).

water coconut

Colloquial name for the woody fruit cluster of the nipa palm. Its fruit consists of a cluster of woody nuts, compressed into a large ball, that grows upward on a single stalk (fig.). It is used to be made into a refreshing drink, usually consisting of both the sap and the translucent flesh of this fruit (fig.). In Malaysia and Singapore, the immature fruits are used as a dessert ingredient.


See nahm tok.

water hyacinth

Originally, a native weed of the Amazon river basin in South America, where its shiny green leaves and lilac flowers (fig.) with purplish-blue and yellow colouring (fig.), made it a favourite pool decoration in colonial European gardens. The plants stay buoyant due to large air cavities in the hollow and partly bulbous stems. In the 19th century Dutch colonialists took it to Java from where it was taken to Siam by visiting Thais who called it pak tob chawa, i.e. ‘Java grass’ or ‘Java weed’. However, the invasive plant eventually found its way into the wild, where it soon became a menace. A single water hyacinth produces namely enough seeds to generate 3,000 offspring in less than two months, doubling its size in just over a week. In the Amazon this poses no problem as certain herbivorous fish and water floods keep it under control, but elsewhere such explosive growth over time forms a dense mat of floating foliage (fig.), resulting in lack of oxygen and sunlight that consequently threatens fish and other aquatic life. It can grow so densely that it completely blocks rivers and canals, and the water is no longer visible. Besides being an nuisance for navigation, it also hinders shipping traffic, as plants easily get stuck in the blades of a boat's propeller. This actually led to the invention of the longtail boat, which has a motor with a propeller on a long shaft, specially designed to avoid floating rubble and which can easily be lifted out of the water and cleared if the propeller gets stuck in the floating foliage. The problems is now largely eradicated by using the weed as pigs food and the dried stems for weaving, especially in furniture (fig.). The water hyacinths are taken from the water surface by special equipped boats (fig.). The indigenous Intha people (fig.), that live on and around Inle Lake (fig.) in Myanmar's Shan State, dredge up (fig.) grass-like weeds (fig.) from the bottom of the lake, which they mix with buoyant water hyacinths in order to create floating gardens (fig.) on which they grow a variety of crops, most commonly tomatoes. Its scientific name is Eichhornia crassipes. See also TRAVEL PICTURES (1) and (2).

water lettuce

See jok.

water lily

A aquatic plant with floating leaves and colourful flowers of the family of Nymphaeaceae, sometimes confused with the lotus (fig.). Often found in ponds near temples and in colours that vary from white (fig.) and yellow (fig.), over pink (fig.) and lavender blue to purple, and with a number of gradations in between, as can be seen in Beung Kum (บึงกุ่ม) a marsh with lilies on the outskirts of Bangkok (map - fig.). The floating leaves of the water lily make great rafts for insects and animals to rest or bask on (fig.). They are completely water-repellent and often hold miniature pools of stagnant water, that form convenient watering-places for many insects to drink from. As is known from fossils, water lilies are one of the very first flowering plants to have evolved. In Thai known as dok bua. See also POSTAGE STAMPS.


See taeng moh.

water mimosa

See krachet.

Water Monitor

A large species of monitor lizard with the binomial name Varanus salvator, capable of growing up to 3 meters in length with a maximum weight of over 90 kilograms, though most are only about half that size. Their body is muscular with a long, powerful, laterally compressed tail, used for swimming and in defense. There are several subspecies, such as the Black Water Monitor (Varanus salvator komaini - fig.), and they are one of the most common monitor lizards found throughout Asia, ranging from Indian subcontinent to Indochina, the Malay Peninsula and various parts of Indonesia. They typically inhabit areas close to water (fig.). See also TRAVEL PICTURE, WILDLIFE PICTURES (1), (2), (3), (4), and VIDEO (1) and (2).

water pipe

A hookah. A bamboo cylinder (fig.) filled with water with a valve used by some hill tribes (fig.) in North Thailand to smoke gancha (marihuana). The water acts as a filter and coolant. It is singed and smoked similar to opium. In Thai called bong or bong gancha.

water puppetry

See mua roi nuoc.

Water Scavenger Beetle

Common name for a large family of mostly aquatic beetles, known scientifically as Hydrophilidae. Generally, they are dark in colour and have extended mouthparts used for directing food to their mouths, which aids them in scavenging for food on the water surface. In addition to scavenging, some adults may be predatory or vergetarian, and some members of this family are only semi-aquatic or even terrestrial. There are many different species, and one species in particular, i.e. Hydrous cavistanum, which belongs to the order Coleoptera and in Thai goes by the names maeng tab tao and malaeng niang (แมลงเหนี่ยง), is fried and eaten as a snack (fig.) in some parts of Thailand, especially in Isaan.

Water Scorpion

Name for a large aquatic bug, belonging to the family Nepidae. READ ON.

Water Snowflake

Common name for an aquatic plant, that is also commonly known as Floating Hearts and which bears the botanical name Nymphoides indicum. READ ON.

water spinach

See phak bung.

Wathoun Darei (ဝသုန္ဒရေ)

Burmese name for the earth production spirit (fig.) in Myanmar, i.e. the spirit of the earth, a figure akin to the Thai goddess Thoranih, i.e. the mother of the earth (fig.). Also transcribed Wet Thonedaree.

Wat Hong Thong (วัดหงษ์ทอง)

Thai. ‘Temple of the Golden Hong’. Name of a Buddhist seaside temple in Bang Pakong District of Chachengsao Province. The ubosot and gilded bell-shaped chedi (fig.) adorned with Garudas are built on stilts above the sea, making this temple a top location for a sea breeze sunset, with its image reflecting in the water below. See also TRAVEL PICTURES (1) and (2), and MAP.

Wat Huai Pla Kang (วัดห้วยปลากั้ง)

Thai. ‘Temple of the Crayfish Creek’ or ‘Temple of the Dwarf Snakehead Fish Rivulet’. Name of a Buddhist temple in Chiang Rai, which features a nine-tiered Chinese-style pagoda and a 79 meters tall white Kwan Yin statue, said to be the largest image of this goddess of mercy in Thailand. Inside the statue itself is a lift that takes visitors up 25 storeys, offering them an amazing bird’s eye view of the city literally through the eyes of Kwan Yin. See also PANORAMA PICTURE, TRAVEL PICTURE, THEMATIC STREET LIGHT, and MAP.

Wat Hua Khoo (วัดหัวคู้)

Thai. ‘Temple of the Twisted Head’. Name of a Buddhist temple of the Mahanikaai Sect in Samut Prakan. READ ON.

Wat Hua Lampong (วัดหัวลำโพง)

Thai. Name of a third class royal temple in Bangkok's Bang Rak district and that dates from the early Rattanakosin period. READ ON.

Wat Intharawihaan (วัดอินทรวิหาร)

Thai. Name of a Buddhist temple in Bangkok, which contains a 32-meter high standing Buddha image (fig.), known as Luang Pho Toh. READ ON.

Wat Jaeng (วัดแจ้ง)

Thai. ‘Temple of dawn’. Old name of, and synonym for Wat Arun. See also POSTAGE STAMPS.

Wat Jong Kham (วัดจองคำ)

Thai. Name of a temple located on the bank of the Nong Jong Kham (หนองจองคำ) city lake in Mae Hong Son, adjacent to Wat Jong Klang (fig.). Both temples and their environment are a popular postcard picture (fig.) often used by the Tourism Authority of Thailand in their promotion of Thailand as a picturesque holiday destination. The temple was built in 1827 by Singha Nat Racha (fig.) as the first temple of Mae Hong Son and is in the Burmese-Thai Yai style. Between 1932 and 1936 the artisan Sla Po Tong Te-Chagomen (สล่าโพโต่ง เตชะโกเมนต์) built a wihaan with three facades to house a large Burmese style Buddha statue with a lap width of 4.85 meters and called Luang Pho Toh (หลวงพ่อโต). It is equal in size to Phra Sri Sakyamuni, the Phra prathaan or principal Buddha image in the royal wihaan of Wat Suthat in Bangkok and the oldest remaining Buddha image from the Sukhothai period. Also transcribed Wat Chong Kham. See MAP.

Wat Jong Klang (วัดจองกลาง)

Thai. Name of a temple in Burmese-Thai Yai style, located on the bank of the Nong Jong Kham (หนองจองคำ) city lake in Mae Hong Son, next to Wat Jong Kham (fig.). It is located in picturesque surroundings and often features, together with its neighbouring temple, in holiday brochures. The temple contains a wihaan that houses a gilded replica of the Sihing (สิหิงค์) Buddha image. It also has 33 wooden human and animal figures representing scenes from the Vessantara jataka, carved by Burmese craftsmen and taken from Burma in 1857 AD. The temple also has stained-glass windows depicting scenes from the life of prince Siddhartha and once again from prince Wetsandorn, as well as the way of folk life in the past. According to a record they were made by Burmese artisans from Mandalay. Recently also a Bamboo Buddha, i.e. a style of Buddha image from Myanmar, has been added (fig.). Also transcribed Wat Chong Glang or similar. See MAP.

Wat Jong Mahkkaeng (วัดจองหมากแกง)

Thai-Shan. Former name of Wat Sri Boon Reuang, a temple in Mae Sariang, in Mae Hong Son province (fig.), in which the word mahkkaeng (หมากแกง) is a Shan word that means tamarind’ (in Thai called makhaam) and that refers to the fact that the temple grounds once used to have many tamarind trees.

Wat Jong Soong (วัดจองสูง)

Thai. Temple situated in the tambon Mae Sariang, in the homonymous amphur Mae Sariang, and in the province of Mae Hong Son. Like many temples in this region, it is built in a mixture of Burmese and Shan art styles. The temple compound is located in the centre of town and features several Shan-style chedi, as well as some wooden monastic buildings. The temple is located adjacent to Wat Sri Boon Reuang. Also transcribed Wat Jong Sung and alternatively known as Wat Utthayarom (วัดอุทธยารมณ์). See MAP.

Wat Kaew Phichit (วัดแก้วพิจิตร)

Thai. Name of the very first Buddhist temple of the Thammayut sect in Prachinburi. It was built in 1879 by a local millionaire. In 1918, Chao Phraya Aphaiphubet, a relative to the Bunnag family, had a new ubosot constructed, replacing the old building that was by then in disrepair. The new ordination hall has an architectural design of mixed styles of Thai, Chinese, Cambodian and European art.

Wat Kanlayanamit Woramahawihaan (วัดกัลยาณมิตรวรมหาวิหาร)

Thai. Name of a first class Buddhist temple of royal rank, located on the west bank of the Chao Phraya River in Thonburi. READ ON.

Wat Ket Karam (วัดเกตการาม)

Thai. Name of a Buddhist temple in Chiang Mai, of which the main stupa houses a hair relic of the Buddha. READ ON.

Wat Ketu Madi Sri Warahrahm (วัดเกตุมดีศรีวราราม)

Thai. Name of a Buddhist temple in Samut Sakon, which was built in 1963 AD and claims to have the tallest wihaan in the nation. READ ON.

Wat Khae (วัดแค)

Thai. Name of an old Buddhist temple in Suphanburi, whose name appears in the story of Khun Chang Khun Phaen. READ ON.

Wat Khao Bandai It (วัดเขาบันไดอิฐ)

Thai. Name of a Buddhist temple in Phetchaburi, which is located on  a 121 meter tall hill named Khao Bandai It, from which it gets its name. READ ON.

Wat Khiriwan (วัดคีรีวัน)

Thai. ‘Wooded Mountain Temple’ or ‘Forested Hill Temple’. Name of a Buddhist temple in Nakhon Nayok. The temple's main attraction is a Khmer-style prasat that houses a 1,000 year old Buddha image carved from a sacred bodhi tree (ton poh). The statue is seated in the naagprok pose and is known as Luang Pho Poh. The temple's mondop, located on the top of a hill, enshrines a replica of the Emerald Buddha, which weighs 1 ton and —akin to the genuine Emerald Buddha— is dressed in different attires according to the three seasons (fig.). These garments are decorated with real diamonds with a combined weight of 7 carat, as well as with over 2,000 genuine gems and rubies. See also khiri and wan.

Wat Khlong Suwannakhiri (วัดโขลงสุวรรณคีรี)

Thai. ‘Crowd of the Golden Mountain Temple’. Name of the ruins of a former Buddhist temple in Khu Bua, a tambon as well as an archaeological site in Ratchaburi. Its made of bricks on a laterite base. Overgrown with trees and enshrined on the temple's cement platform with wooden columns yet without a roof, three stone Buddha images were discovered, which were made in accordance with the iconographic style and characteristics of the early Ayutthaya period. Hence, it was initially assumed that the temple also dated to this period, though later evidence showed that the temple is much older and actually dates to the early Dvaravati period, i.e. from around the 6th century AD. Also transliterated Wat Klohng Suwankhiri or similar.

Wat Khrua Khrae (วัดขัวแคร่)

Thai. Name of a Buddhist temple in Chiang Rai, which is also known as Wat Mangkhon Thawararahm (วัดมังคลถาวราราม), oftentimes transliterated Wat Mangkol Thawararam. This quiet temple features many nicely decorated buildings and its prayer hall houses a giant white Buddha image with dark crystal eyes, seated in the half lotus position and performing a dhammachakka mudra. See also TRAVEL PICTURES (1), (2), (3), (4), (5) and (6), PANORAMA PICTURES (1) and (2), and MAP.

Wat Khuan Inthanin Ngam (วัดควนอินทนินงาม)

Thai. Name of a Buddhist temple in Trang, of which the ubosot has a roof that has been painted into the thong chaht, i.e. the National Tricolour of Thailand. READ ON.

Wat Khunaram (วัดคุณาราม)

Thai. Name of a Buddhist temple on Koh Samui (fig.), famous for the shrine of the so-called Mummy Monk, a glass box that contains the mummified remains of Luang Pho Daeng (fig.), a revered Buddhist monk who in 1973 died whilst meditating and who was consequently preserved in the samahti pose. The mummified monk was then put on display as a reminder of the transience of human existence.

Wat Klai Kangwon (วัดไกลกังวล)

Thai. ‘Temple Far From Worries’. Name of a Buddhist temple of the Mahanikaai sect in Chainat. READ ON.

Wat Kreun Kathin (วัดเกริ่นกฐิน)

Thai. ‘Temple that heralds kathin (laymen offering of monk's robes)’. Name of a countryside Buddhist temple complex in the Amphur Ban Mih (บ้านหมี่) of Lopburi Province. READ ON.

Wat Ku Phra Kona (วัดกู่พระโกนา)

Thai. Name of a Buddhist temple located in the Amphur Suwannaphum in Roi Et Province and situated in a forest that includes rubber trees and which is abound with numerous macaques. READ ON.

Wat Laht Phrao (วัดลาดพร้าว)

Thai. Name of a Buddhist temple in Bangkok's Chokchai 4 area, located on Laht Phrao Wang Hin Road. READ ON.

Wat Lahn Boon (วัดลานบุญ)

Thai. Name of a Buddhist temple located along Khlong Prawet Burirom (fig.) in Laht Krabang (ลาดกระบัง), a khet or zone (city district) that belongs to Greater Bangkok and until 1972 had the status of an amphur or provincial district in the then still province of Minburi (มีนบุรี), which in 1931 was dissolved and incorporated into the capital Phra Nakhon (พระนคร) as an administrative subdivision, changing its status from an amphur or provincial district to a city district or zone known in Thai as a khet, together with Laht Krabang. Wat Lan Boon was established in 1897 and today covers an area of ​​21 rai, 2 ngan and 98 square wah, i.e. circa 3.4 hectares. It has a Chinese-style ubosot, as well as a wihaan that houses the Luang Pho Phet (หลวงพ่อเพชร) Buddha image. See also EXPLORER'S MAP and WATCH VIDEO.

Wat Lahn Kuat (วัดล้านขวด)

Thai. ‘Temple of a Million Bottles’. Buddhist temple complex located in the amphur Khun Hahn of Sri Saket province. This temple was constructed in 1981 and is decorated with innumerable glass bottles and bottle caps, that glitter and sparkle in the sunlight and were donated by the people. The majority of the empty bottles used in the construction of the temple are large-sized green or brown bear bottles, said to have been acquired during a major cleanup of the litter in the area. They are used in each and every building within the complex, including even the water tower, the monks quarters or kuti, bathrooms, and the crematorium or Phra Meru. It is also called Wat Maha Chedi Kaew, i.e. the ‘Temple of the Great Crystal (or Glass) Pagoda’ (fig.). It is sometimes referred to as a forest temple (wat pah). Also transcribed Wat Lan Kuat. See MAP.

Wat Laksi Raht Samohson (วัดหลักสี่ราษฎร์สโมสร)

Thai. Name of a Buddhist temple complex located along the Damnoen Saduak Canal in Samut Sakon. The highlight of the temple is the Luang Pho Toh Mahayana Park with a Mahayana-style Buddha image enshrined in a replica cliff, that totally surrounds the statue, giving it a cave-like appearance and from which —behind the Buddha image— a waterfall flows. On the inside of the surrounding cliff are several niche-like grottos with statues of characters from Buddhist folklore. The temple also has a large statue of Rahu and a unique giant reclining image of Kuan Yin, a large reclining Buddha, and a hall with an image of Bhumibalo (fig.), i.e. King Rama IX ordained as a monk and seated in the lotus position in front of a giant bodhi tree leaf (fig.), surrounded by statues of thepchumnum, i.e. angels or thevadas in phranommeua posture.

Wat Lan Kuat (วัดล้านขวด)

See Wat Lahn Kuat.

Wat Lat Phrao (วัดลาดพร้าว)

See Wat Laht Phrao.

Wat Leng Hok Yi (วัดเล่งฮกยี่, 龙福寺)

Thai-Tae Chew. ‘Buddhist temple (wat/yi) of the dragon (leng) of good fortune (hok, as in Hok Lok Siw)’. Name of a Chinese-style Mahayana Buddhist temple in Chachengsao. It is located in the tambon Ban Mai, about a kilometer from the city centre and is an extension of Wat Leng Ney Yi (วัดเล่งเน่ยยี่) in Bangkok. It was built in 1906 during the reign of King Rama V. When the latter visited the area in order to inaugurate the Bangkok-Chachengsao railway track, he gave the temple the Thai name Wat Jihn Pracha Samohson (วัดจีนประชาสโมสร), i.e. ‘Chinese Temple Citizens' Club’. Amongst the temples' buildings is a 7-storey pagoda. See MAP.

Wat Lohk Molih (วัดโลกโมฬี)

Thai. Name of a Buddhist temple in Chiang Mai, located in the area just North of the old city moat. It was built in the first half of the 16th century, presumably by command of Phaya Meuang Kaew, who ruled the city from 1495 to 1526 AD. See also lohk and molih. Sometimes transcribed Wat Lok Molee. See MAP.

Wat Lokayasutharam (วัดโลกยสุธาราม)

Thai. Name of an ancient Buddhist temple in Ayutthaya, which features a 42 meter long and 8 meter high outdoor reclining Buddha. Hence the temple is also referred to as Wat Phra Non, i.e. ‘Temple of the Reclining Buddha. It was presumably built somewhere between the later half of the early to middle Ayutthaya Period and was allegedly commissioned by Somdet Phra Nakhon Inthrathirat (14091424 AD), while some sources mention roughly the year 1452 AD as the date [of the completion?] of its construction. See MAP.

Wat Luang (วัดหลวง)

Thai. Another name for Phra Araam Luang, i.e. a Buddhist temple that a King or a member of the royal family had built or restored.

Wat Mahaeyong (วัดมเหยงคณ์)

Thai-Singhalese. Name of an ancient Buddhist temple in Ayutthaya, which was built in 1438 AD and commissioned by King Borommarachathiraat II (1424–1448). READ ON.

Wat Mahawan (วัดมหาวัน)

Thai. Name of a Buddhist temple in Chiang Mai built in a mixture of Lan Na and Burmese styles. READ ON.

Wat Mahathat (วัดมหาธาตุ)

1. Thai. Name given to temples in Thailand that house a relic of the Buddha, hence temples with this name are found in many locations throughout the nation, e.g. in Ayutthaya (map - fig.), in Sukhothai (map), etc. See also that. See POSTAGE STAMP (1), (2), (3) and (4), TRAVEL PICTURE, and THEMATIC STREET LIGHT.

2. See Wat Mahathat Yuwaraja Rangsarit.

Wat Mahathat Wachiramongkon (วัดมหาธาตุวชิรมงคล)

Thai. Name of a Buddhist temple complex in Krabi, which is also known as Wat Bang Thong. READ ON.

Wat Mahathat Wora Maha Wihaan (วัดมหาธาตุวรมหาวิหาร)

Thai. Name of a temple in Nakhon Sri Thammarat which is over a thousand years old, dating back to the Srivijaya period. READ ON.

Wat Mahathat Yuwaraja Rangsarit (วัดมหาธาตุยุวราชรังสฤษฎิ์)

Thai. Name of one of the few temples in Thailand that is bestowed with the highest possible royal title of Rajavora Maha Vihaan. READ ON.

Wat Ming Meuang (วัดมิ่งเมือง)

Thai. ‘Temple of the City's Cherished Possession’. Name of an important and prosperous Buddhist temple in the city of Chiang Rai. It is a former Thai Yai temple which was reportedly founded by Nang Ua Ming Jom Meuang (fig.), the mother of King Mengrai (fig.), and renovated by Chao Nang Talamae Sri (fig.), the wife of King Mengrai (fig.) and daughter of a Mon King from Hongsawadih. Hence the temple was under royal patronage. The temple's Burmese-style architecture and iconography are mixed in with local Lan Na-style, and houses a statue of King Mengrai seated besides his Queen. Sometimes transliterated Wat Ming Muang. See also TRAVEL PICTURES (1), (2) and (3), and WATCH VIDEO.

Wat Ming Meuang

Wat Muang Chum (วัดม่วงชุม)

Thai. Name of a rural temple in Kanchanaburi, that displays a glass casket with the body of the mummified monk Luang Poo Thiang (fig.), the former dean and abbot of this temple, as well as a kejih.

Wat Na Phra Men (วัดหน้าพระเมรุ)

Thai. A temple in Ayutthaya, located on the bank of the Chao Phraya River, to the North of the former palace. READ ON.

Wat Neramit Wipatsanah (วัดเนรมิตวิปัสสนา)

Thai. ‘Temple of creative meditation or Enlightenment (wipatsanah)’. Name of a picturesque temple (fig.) located on a hillside near Phrathat Sri Song Rak in the amphur Dahn Saai (Dan Sai) in the Isaan province of Loei. Its gates, surrounding walls and buildings are constructed in laterite, giving the place an ancient, yet very natural look (fig.). It has a large ubosot (fig.) that is surrounded by a verdant garden with tropical plants and trees, and houses three replicas of the Phra Phutta Chinnarat Buddha image, a large one flanked by two smaller. The ubosot's roof is supported by large pillars that are painted black and decorated with golden kranok-style designs. Its interior also has several colourful murals and paintings, depicting both scenes from the chadok and the Buddha's life. The gable on the back of the ubosot has a detailed relief of monks out on thudong. On the left side of the bot is a mondop with a nicely adorned interior, dedicated to the late phra kruh Phawanawi Suttiyahn (ภาวนาวิสุทธิญาณ) and which houses a shrine, the coffin, a bronze statue and a wax figure of this venerated monk (fig.). Both its walls and ceiling are decorated with colourful angels and golden thepada. See MAP.

Wat Nikon Rangsarit (วัดนิกรรังสฤษดิ์)

Thai. Name of a rural Buddhist temple in the tambon Yan Ta Khao (ย่านตาขาว), located in the amphur of the same name, in Trang province, i.e. in southern Thailand. READ ON.

Wat Niwet Tham Prawat (วัดนิเวศน์ธรรมประวัติ)

Thai. ‘Temple Estate of the Dhamma Chronicles’. Name of a Buddhist temple in Bang Pa-in, cleverly disguised as a Gothic church, down to stained glass windows and the spiky eaves. It is located on a small island in the Chao Phraya River, opposite of the Bang Pa-in Summer Palace. The temple was built in 1878 on the orders of King Rama V. It is only accessible by boat or by a cable-car that goes across the river (fig.) and which is operated by the monks of the monastery. The temple garden also houses an ancient sundial and several Buddha images. See MAP.

Wat Nong Nok Chum (วัดหนองนกชุม)

Thai. ‘Swamp Bird Community Temple’. Name of a quiet Buddhist countryside temple in the tambon Thung Sai (ทุ่งทราย) of Sai Thong Watthana (ทรายทองวัฒนา) district, in Kamphaeng Phet province. READ ON.

wat pah (วัดป่า)

Thai. ‘Forest temple’. Popular Thai name for temples in the jungle where monks stay to live and meditate in tranquility. Also known as aranyawasi and the practice of clergy dwelling in caves and forests is referred to as the Thai Forest Tradition, and was established by Phra Ajaan Man (fig.).

Wat Pah Daet (วัดป่าแดด)

Thai. ‘Sunlight Forest Temple’. Name of a Buddhist temple in Chiang Mai, yet not an aranyawasi-style forest temple, as the inclusion of wat pah in the name might suggest, but an ordinary Buddhist temple located in the amphur meuang of Chiang Mai. The temple has a large and striking wihaan, and features a mural that is depicted on a Thai postage stamp issued to commemorate the Thai Heritage Conservation Day in 2017 (fig.). Also transliterated Wat Pa Daed. See MAP.

Wat Pah Dong Rai (วัดป่าดงไร่)

Thai. Name of a Buddhist temple in Udonthani of which the ubosot is built in the form of a giant lotus and located in a small lake. It is fully known as Phutta Uthayaan Wat Pah Dong Rai (พุทธอุทยานวัดป่าดงไร่), i.e. ‘Jungle Farm Forest Temple Buddha Park’, yet is also referred to as Wat Pah Santi Wanaraam (วัดป่าสันติวนาราม), and nicknamed Lotus Temple. Initiated in 2003 and entirely funded by donations, it was completed only in early 2019 after a 16 year long period of construction. Its design is inspired by that of the Lotus Temple in Delhi, India (fig.). See also TRAVEL PICTURES and MAP.

Wat Pah Khlong 11 (วัดป่าคลอง ๑๑)

Thai. ‘Canal 11 Forest Temple’. Name of a Buddhist wat pah or forest temple in Pathum Thani. READ ON.

Wat Pah Lahn Kuat (วัดป่าล้านขวด)

See Wat Lahn Kuat.

Wat Pahk Nahm Choloh (วัดปากน้ำโจ้โล้)

Thai. ‘Choloh Estuary Temple’. Name of a temple in Chachengsao. READ ON.

Wat Pahk Nahm Phasi Chareun (วัดปากน้ำภาษีเจริญ)

Thai. ‘Phasi Chareun Estuary Temple’. Name of a royal temple in Bangkok's Phasi Chareun district. READ ON.

Wat Pathum Wanaraam Rachaworawihaan (วัดปทุมวนารามราชวรวิหาร)

Thai. ‘Royal Lotus Hall Abode Temple’. Name of a royal temple of the class Phra Araam Luang in Bangkok's Pathum Wan district. READ ON.

Wat Phai Rong Wua (วัดไผ่โรงวัว)

Thai. ‘Bamboo Shed Cow Temple’, a Buddhist temple in Suphanburi, named after the area in which it is located and originally a bamboo grove where local villagers brought their cattle to rest in the shadow whilst they were farming the fields. READ ON.

Wat Phanan Choeng (วัดพนัญเชิง)

Thai. Name of a Buddhist temple in Ayutthaya. READ ON.

Wat Phitchaya Yahtikarahm Worawihaan (วัดพิชยญาติการามวรวิหาร)

Thai. Name of a royal Buddhist temple in Bangkok's Thonburi District. READ ON.

Wat Phnom (វត្តភ្នំ)

Khmer. ‘Hill Pagoda’ or ‘Mountain Temple’. Name of a temple on a 27 meter tall hill, called phnom in Khmer, and built by a wealthy lady, called Penh (fig.). It is located in the Cambodian capital Phnom Penh, which derives its name from this place. Statues of lady Penh can today be found in and around Wat Phnom (fig.). See also wat and MAP.

Wat Phra Borommathat Chediyaram (วัดพระบรมธาตุเจดียาราม)

Thai. Name of a Buddhist temple in Kamphaeng Phet, situated on the west side of the Ping river. READ ON.

Wat Phra Chetuphon (วัดพระเชตุพน)

See Wat Poh.

Wat Phra Chetuphon Wimon Mang Khalahrahm (วัดพระเชตุพนวิมลมังคลาราม)

See Wat Poh.

Wat Phra Dhammakaya (วัดพระธรรมกาย)

See Wat Phra Thamma Kaay.

Wat Phra Kaew (วัดพระแก้ว)

1. Thai. ‘Temple of the Jewelled Buddha’. The most important temple in Bangkok and Thailand, housing the Emerald Buddha (map - fig.). It is a royal temple without a Sanghavasa, built next to the old royal palace Phra Rachawang in Phra Nakhon (fig.). The inner walls of the gallery that encloses the temple have elaborate murals depicting the complete story of the Ramakien. They were initially painted during the rule of Rama I, but restored several times afterwards. The temple is much publicized. The main pagoda and the outer wall is shown on the one baht coin (fig), as well as on several Thai postage stamps (fig.), the mondop and a mural are depicted on the 2nd Series of the 2008 Amazing Thailand postage stamps (fig.), while the gilded Chinese-style portal guardians carved on the wooden door panels of the Southern Porch (fig.) feature on a Thai postage stamp issued in 2008 (fig.), and its belfry, i.e. the ho rakhang (map - fig.), was printed on a postage stamp in 1967 (fig.). The temple's official name is Wat Phra Sr Rattana Sahtsadahrahm. See also PANORAMA PICTURE and MAP.

2. Thai. ‘Temple of the Jewelled Buddha’. Name of the temple in Chiang Rai that initially possessed the Emerald Buddha. The Buddha image was discovered in 1434 when lightning struck the temple's octagonal chedi revealing the statue. The current temple complex consists of several edifices. The ubosot, i.e. the main prayer hall, is home to Phra Chao Lan Thong, i.e. a bronze Buddha image seated in the maravijaya pose. When the original Emerald Buddha was removed and housed in Wat Phra Sr Rattana Sahtsadahrahm in Bangkok (fig.), the temple produced a replica (fig.), which is also known as Phra Yok Chiang Rai, i.e. the Chiang Rai Jade Buddha Image. Today, it not enshrined in a stupa but on display in a small, elevated, Lan Na-style building in the back of the temple complex. The complex also has a museum, in Thai fully known as Phiphithaphan Hohng Luang Saeng Kaew (พิพิธภัณฑ์โฮงหลวงแสงแก้ว), literally the ‘Principal Palace of the Shining Crystal Museum’, yet in English usually referred to as Saeng Kaew Museum (map - fig.), which focuses on the history and development of Wat Phra Kaew, with ample displays of Buddhist and Lan Na artifacts. The original name of the temple was Wat Pa Yia, a local dialect meaning ‘bamboo forest temple’. See also TRAVEL PICTURES (1), (2) and (3), and MAP.

Wat Phra Kaew, Chiang Rai

3. Thai. ‘Temple of the Jewelled Buddha’. Name of a temple in Kamphaeng Phet adjacent  to a former royal palace. Many of the Buddha images in this temple are now tarnished by weather conditions and corroded by the ravages of time, but are because of this even more impressive.

4. Thai. ‘Temple of the Jewelled Buddha’. Name of a hilltop temple at Phra Nakhon Khiri Historical Park, in Phetchaburi. See also POSTAGE STAMP.

Wat Phra Kaew Don Tao (วัดพระแก้วดอนเต้า)

Thai. ‘Temple of the Jeweled Buddha on the highland of palm fruits’. Name of a temple in Lampang that was built by order of King Anantayot and where between 1436 and 1468 the Emerald Buddha was housed. Legend tells that a senior monk of the temple one day found an emerald stone in a watermelon which he had carved into a precious Buddha image. A watermelon in Northern-Thai dialect is called ‘mahk tao’, hence the etymological origin of the temple's name (map - fig.). The temple architecture is a mixture of styles and influences from Haripunchai, Burma and modern Thailand, with images and art in Mandalay and Lan Na styles, among others. See MAP and WATCH VIDEO.

Wat Phra Non (วัดพระนอน)

1. Thai. ‘Temple of the reclining Buddha’. Buddhist temple at the foot of the hilltop temple Wat Phrathat Doi Kong Moo (fig.) in the amphur meuang of Mae Hong Son. It houses a 12 meter long reclining Buddha image in Thai Yai style which was cast in 1875 AD, commissioned by the wife of Singha Nat Racha, the city's first ruler (fig.). The temple also features a herbal garden and in the yard behind the temple's wihaan is a naga-staircase leading to a Shan style Buddha image, seated in the bhumisparsa pose (fig.). See MAP.

2. Thai. ‘Temple of the reclining Buddha’. Buddhist temple in Kamphaeng Phet.

3. Thai. ‘Temple of the reclining Buddha’. Another name for Wat Lokayasutharam, a Buddhist temple in Ayutthaya (fig.).

Wat Phra Non Chaksi (วัดพระนอนจักรสีห์)

Thai. ‘Temple of the Chaksi reclining Buddha’. Buddhist temple in Singburi. READ ON.

Wat Phra Non Chaksi Worawihaan (วัดพระนอนจักรสีห์วรวิหาร)

See Wat Phra Non Chaksi.

Wat Phra Phai Luang (วัดพระพายหลวง)

Thai. Name of a large and important temple complex in the northern section of Sukhothai Historical Park, which was likely constructed during the reign of the Khmer King Jayavarman VII. READ ON.

Wat Phra Phut Sri Wilai (วัดพระพุทธศรีวิไล)

Thai. ‘Temple of the Brave Buddha’ or ‘Temple of the Beautiful Buddha’. Name of a Thai-Chinese Buddhist temple in Samut Prakan. READ ON.

Wat Phra phuttabaht (วัดพระพุทธบาท)

Thai. Temple in the province of Saraburi that houses a Phraphuttabaht, i.e. a footprint of the Buddha, in a small nicely decorated mondop. This giant footprint was discovered during the rule of King Song Tham (1610-1628) and bears the 108 auspicious signs of a buddha. The temple is one of the only few throughout Thailand conferred with the highest royal title Rajavora Maha Vihaan and as one of nation's landmarks, a scale model of the iconic mondop earned itself a spot (map - fig.) in Mini Siam in North Pattaya (fig.). It is also the location of the annual Flower Offering Ceremony during the Tak Baat Dokmai Festival, in which devotees offer the clergy Weeping Goldsmith flowers (fig.), in Thai called dok khao phansa, literally ‘entering Buddhist Lent flowers’. Also transliterated Wat Phra phuttabaat. See also POSTAGE STAMPS (1), (2) and (3), as well as MAP.

Wat Phraphuttabaht Poo Pha Daeng (วัดพระพุทธบาทปู่ผาแดง)

Thai. ‘Grandfather Pha Daeng's Temple of the Lord Buddha's Footprint’. Former name of Wat Chaleum Phrakiat Phrachomklao Rachanuson, a stunning hilltop temple in Lampang province. See also wat, Phraphuttabaht, poo, and Pha Daeng.

Wat Phra Prang Muni (วัดพระปรางค์มุนี)

Thai. ‘Temple of the Hermit's Stupa’. Name of a Buddhist temple in Singburi. READ ON.

Wat Phra Singh (วัดพระสิงห์)

See Wat Phra Singh Woramahawihaan.

Wat Phra Singh Woramahawihaan (วัดพระสิงห์วรมหาวิหาร)

Thai. Full name and title of a first class Royal temple (Woramahawihaan) in the city of Chiang Mai, built in 1345 AD by command of Phaya Phayu (fig.), the seventh king (1337-1355) of the Mengrai Dynasty (eight reign), to house the ashes of his father Phaya Kham Fu (1328-1337). It is an important Buddhist monastery, accommodating about 700 monks and novices, as well as the ancient Phra Singh (fig.) or ‘Lion Buddha’, a Buddha statue in Singhalese style after which the temple is named and that is housed in a small wihaan with antique murals. This Buddha image was installed in this temple in 1367 and is one of three Buddha statues in Thailand, that are claimed to be the Phra Phutta Sihing. The temple's main chedi, which was originally white and with a supporting White Elephant on each side of the square base, was eventually completely gilded, including the elephants and the smaller surrounding stupas. The temple is usually referred to by its abbreviated name, without the royal title, i.e. Wat Phra Singh. See MAP.

Wat Phra Shiva Jao (วัดพระศิวะเจ้า)

Thai. Another name for Wat Phra Siwa Chao.

Wat Phra Siwa Chao (วัดพระศิวะเจ้า)

Thai. ‘Lord Shiva Temple’. Name of a Thai Hindu sanctuary in Bangkok, also known as samahkhom tantra, i.e. the ‘Tantra Association’ or ‘Tantra Society’. READ ON.

Wat Phra Sri (วัดพระศรี)

Thai. Popular name for Wat Phra Sri Rattanamahathat in Phitsanulok.

Wat Phra Sri Maha Uma Devi (วัดพระศรีมหาอุมาเทวี)

Name of an temple in Bangkok which is commonly nicknamed Wat Kaek Silom, the ‘Indian Temple of Silom’ and devoted to the goddess Uma. It was built in the Rattanakosin period, around 1879 by a group of Indian people who lived in Bangkok and purchased a plot of land on Silom Road where they initially built a small sala named Sala Sri Mari Amman. It was looked after by a group of Indian Tamils who introduced their culture here, as they did in other parts of Asia. Later, Indian settlers who lived in Bangkok contributed in building the temple and in installing the principal image of the goddess Uma in the ubosot, in addition to images of many other Hindu deities, some imported from India. Annually the temple holds the ancient festival of Navaratri (Dushera), a festival dating from Vedic times and in which rituals are performed worshipping Uma as well as other deities (fig.). The festival continues for ten days and nine nights, and on the last day ends with the feast of Vijayadazaami in which images of different forms of the goddess Uma, such as Kali and other deities, such as Kanthakumara, are carried around in a chariot procession, outside the temple (fig.). See MAP.

Wat Phra Sri Rattanamahathat (วัดพระศรีรัตนมหาธาตุ)

1. Thai. Important temple in Phitsanulok that houses the Phra Phutta Chinnarat Buddha image (fig.). Abbreviated the temple is called Wat Phra Sri (วัดพระศรี), but it is also referred to as Wat Yai (วัดใหญ่). Besides housing one of the country's most revered Buddha images, the temple's pagoda contains a relic of the Buddha, hence the word Mahathat in its name. See MAP, TRAVEL PICTURES (1) and (2), POSTAGE STAMPS (1) and (2), and WATCH VIDEO.

2. Thai. Name of a temple at Meuang Chaliang (เชลียง), i.e. the former name of Meuang Sri Satchanalai, in present-day Sri Satchanalai Historical Park, in Sukhothai Province, and which is depicted on a Thai postage stamp as part of a set of four stamps, issued in 1993 to mark the annual Thai Heritage Conservation Day and to promote the Sri Satchanalai Historical Park (fig.).

3. Thai. Name of a temple in Lopburi.

4. Thai. Name of a temple in Suphanburi (fig.).

Wat Phra Sri Rattana Sahtsadahrahm (วัดพระศรีรัตนศาสดาราม)

The official Thai name of Wat Phra Kaew in Bangkok.

Wat Phra Sri Sanphet (วัดพระศรีสรรเพชญ์)

Thai. The remains of a royal temple in Ayutthaya with three distinctive chedis. READ ON.

Wat Phra Thamma Kaay (วัดพระธรรมกาย)

Thai. Name of a Buddhist temple in Pathum Thani, located in the tambon Khlong Sahm of the amphur Khlong Luang. READ ON.

Wat Phrathat Cho Hae (วัดพระธาตุช่อแฮ)

Thai. A well-known place of pilgrimage about 10 kms from the city centre of Phrae, where worshippers wrapped a satin cloth named Cho Hae, around the 33 meters high gilded chedi (fig.). This satin fabric, after which the temple is named, is believed to have come from Sipsongpannah. See MAP.

Wat Phrathat Doi Kong Moo (วัดพระธาตุดอยกองมู)

Thai. A hilltop temple in the amphur meuang of Mae Hong Son. READ ON.

Wat Phrathat Doi Tung (วัดพระธาตุดอยตุง)

Thai. Name of a Buddhist temple in Chiang Rai province, located on Doi Tung mountain, to the Northwest of the town, near the Burmese border and reportedly built in 911 AD by King Achutarat of Chiang Saen. READ ON.

Wat Phrathat Haripunchai (วัดพระธาตุหริภุญชัย)

Thai. Name of a Buddhist temple in Lamphun. READ ON.

Wat Phrathat Lampang Luang (วัดพระธาตุลำปางหลวง)

Thai. Name of a temple in Lampang with an enclosing wall in Lan Na style. READ ON.

Wat Phrathat Phanom Woramahawihaan (วัดพระธาตุพนมวรมหาวิหาร)

Thai. Name of a revered temple in Nakhon Phanom, with a distinct stupa in Laotian style. READ ON.

Wat Phrathat Pha Son Kaew (วัดพระธาตุผาซ่อนแก้ว)

Thai. ‘Temple on the Hidden Glass Cliff’ or ‘Stashed Chrystal Cliff Temple’. Name of a Buddhist temple hidden away high up in the hills of Phetchabun, at an elevation of about 830 meters above sea level. The temple features a gilded stupa in the form of a lotus bud (fig.) and a wihaan which is topped by a collection of five ice-white Buddha images of increasing heights. They are nested on the wihaan's roof and arranged in a row, with the largest one, seated in the back, being a crowned Buddha. The images are all seated in the pahng samahti or meditation pose, also known as dhyani, on a lotus base and overlooking the valley. Though their meaning remains unclear, it is presumed that they may represent either the Five Great Buddhas, i.e. emanations and representations of the five qualities of the Adi-Buddha, also referred to as the five transcendental dhyani buddhas, with the largest image then possibly representing the Adi-Buddha and the smaller statues his emanations, or alternatively, the Sakyamuni Buddha with some of the traditional buddhas of the past, perhaps even including the future Maitreya Buddha. Also known as Wat Phrathat Pha Kaew, and sometimes transliterated Wat Phra That Pha Son Kaeo. Construction was mostly completed in 2004, yet it was elevated to the status of temple only in 2010. See MAP.

Wat Phrathat Sila Ngu (วัดพระธาตุศิลางู)

Thai. Stone Snake Relic Temple. Another name for Wat Ratchathammaram on Samui Island.

Wat Phrathat Sri Chom Thong Wora Wihaan (วัดพระธาตุศรีจอมทองวรวิหาร)

Thai. An important and charming temple (fig.) on Doi Din Thong hill in Chiang Mai province, that houses a sahrihrikathat, a relic believed to be a part of the right side of the Buddha's skull. The relic was found in 1452 AD and subsequently a gilded chedi was built for it. Although, king Meuang Kaew, who reigned the Lan Na kingdom from 1495 AD to 1526 AD, later had a wihaan built, where the relic is kept today. Interestingly, it is not buried underground, but kept in a container within the wihaan, allowing it to be brought out for bathing and blessing. The assembly hall is extensively decorated with wood carvings and gold paint. A museum-like room in the back of the Phra prathaan contains a collection of Buddhist art and valuable Buddha images. The temple yard has a large ficus religiosa or bodhi tree with its branches symbolically supported by large beams and sticks named mai kham (fig.), a custom believed to prevent hardship and prolong life, and a part of the northern Thai seubchatah ceremony. See MAP.

Wat Phrathat Suthon Mongkon Khiri (วัดพระธาตุสุโทนมงคลคีรี)

Thai. Temple in the tambon Den Chai in the province of Phrae with exceptional decorations and remarkable images (fig.). The temple was founded in 1984 by Phra Athikaan Montri (Phra Kruba Montri Dhamma), who sculpted his first Buddha image when he was only 5 years old. Today this monk is the abbot and a top artist and scholar in Buddhist art. The temple-monastery was built on an 20 meter high hill covering an area of 25 rai and is associated with the nearby northern Third Army base. It has an ubosot in Lan Na style, which houses a replica of the Phra Phutta Chinnarat Buddha image (fig.), and an impressive stupa in early Chiang Saen style with multiple peaks. On the outside, in front of the temple complex, lies a giant reclining Buddha (fig.), which is very similar to the Chauk Htat Gyi reclining Buddha Image in Yangon, Myanmar (fig.). See MAP, TRAVEL PICTURES (1), (2) and (3), and PANORAMA PICTURE (1) and (2).

Wat Phumin (วัดภูมินทร์)

Thai. Temple in the city of Nan whose wihaan was previously depicted on the one baht banknote. According to city chronicles the temple was founded in 1696 AD by Phra Chao Chetabutpromin, the then ruler of Nan, and initially bore his name. The wihaan is important as it is the only one the biggest image of the goddess of mercy Guan Yin in Thailand built in jaturamuk style, i.e. four entrances, one for each point of the compass. Inside are four large Buddha images, called Phra Prathaan Jaturathit, seated with their backs against each other (fig.), so that every visitor, no matter through which door he enters, is always greeted by a Buddha image. The murals in the wihaan depict the historical life of Nan, folk tales and scenes from the jataka. See MAP.

Wat Phuthaisawan (วัดพุทไธศวรรย์)

Thai. Temple located on the southern bank of the Chao Phraya River, across from Somdet Phra Sri Nakarin Park on the main island of Ayutthaya. The temple is built in an area formerly named Wiang Lek (เวียงเล็ก or เวียงเหล็ก), purportedly on the place where King Ramathibodi I (fig.) in 1350 founded the city, when he moved the central power of his empire from the town of U-Thong. Today, the temple's main attraction is the Three Kings Monument, which features three important kings of the Ayutthaya Period (fig.), i.e. King Naresuan (fig.), King Ramathibodi I, and King Ekathotsarot (fig.), which are erected on the river bank facing North towards the river and Ayutthaya island.

Wat Poh (วัดโพธิ์)

Thai. Temple of Enlightenment’. Another name for the temple of the reclining Buddha in Bangkok (map - fig.), officially known as Wat Phra Chetuphon. It is the oldest and largest temple in Bangkok, and its first educational centre. It is also an important training centre for traditional massage (fig.) and reflexology (map - fig.), in the past taught on the basis of didactic pictures and figures (fig.). The temple Wat Poh already existed since the 16th century, but its real history starts only in 1781, when the old monastery was completely rebuilt. The temple (fig.) is situated near the old Chinese district of Banglamphu and several figures and statues indicate a Chinese influence of old (fig.). The temple houses the most important reclining Buddha image in Thailand, with a length of 46 meters and a height of 15 meters (map - fig.). The temple has four large redented chedis erected in honour of the first four monarchs of the Chakri dynasty (fig.). There are also 91 smaller chedis, an ancient Tripitaka library, a large bot (map - fig.) with 152 marble relief panels depicting the Thai Ramakien (fig.), a gallery with Buddha images, and four wihaans. Many of the temple's gates are flanked by large stone sculptures from China, among them Chinese warriors (map - fig.), similar ‒yet bigger in size‒ to those found at Dusit Maha Prasat (fig.). These heavy granite statues are said to have been brought to Siam as ballast to weigh down the otherwise empty ships. The temple is one of the few throughout Thailand conferred with the highest royal title of Rajavora Maha Vihaan. Its full name followed by this title is Wat Phra Chetuphon Wimon Mang Khalahrahm Rajavora Maha Vihaan. Also transliterated Wat Pho. See MAP.

Wat Poh Thong (วัดโพธิ์ทอง)

Thai. ‘Temple of the Golden Knowledge’. Name of a Buddhist temple in Bangkok's Jomthong (จอมทอง) District. Off the beaten track and tucked away in a quiet corner along some small canals in western Bangkok, this charming temple has a great variety of unique statues of Buddhist and Hindu mythology. READ ON.

Wat Pong Sunan (วัดพงษ์สุนันท์)

Thai. Name of a Buddhist temple rich in decorations and statues, and with Burmese influences. It is located in the city center of Phrae and features a large reclining Buddha as well as a giant tortoise, with a carapace decorated with large Buddhist amulets and a standing Buddha image on top. Underneath the tortoise, between its four legs, is a statue of Phra Upakhut, and to the front side of it a statue of Thoranih, the goddess of the earth. Also transliterated Wat Phong Sunan.

Wat Pong Sunan

Wat Prayun Wongsahwaht (วัดประยุรวงศาวาส)

Thai. Name of a Buddhist temple in Bangkok's Thonburi District, adjacent to the Memorial Bridge. READ ON.

Wat Prok (วัดปรก)

Thai. ‘Overspreading Temple’. Name of a non-governmental, private Mon temple in Bangkok's Sathorn district. It was built in 1927 by people from Pegu, who settled in Thailand and wished to have a spiritual place to practice their religion, as well as a social centre for Mon people to meet. Ancient culture and traditions are still preserved, e.g. monks pray and preach in the Mon language and male visitors often wear longyi (fig.). The temple also operates a school that teaches both Mon and English, free of charge and to anyone with an interest. Its buildings are in the Hongsawadih style, the ancient capital city of Pegu before it became part of Burma, and its main chedi is in Sri Lankan style. The temple houses a white jade Buddha image. Its decorated outer wall and gate shows the Hamsa or hongse, the Mon national symbol. On Mon National Day, annually on the first day of the waning moon of the third lunar month, Mon history is recited and people take part in Mon ceremonies, as well as offer food to their monks. Officially called Wat Prok Yahnnahwah. See MAP.

Wat Phuak Chang (วัดพวกช้าง)

Thai. Temple of a Crowd of Elephants’. Name of a small Buddhist temple in Chiang Mai. READ ON.

Wat Rakhang (วัดระฆัง)

Thai. ‘Temple of the Bell’. Name of a Buddhist temple, located on the west bank of the Chao Phraya River in Thonburi. READ ON.

Wat Ratchabophit (วัดราชบพิธ)

Name of a Buddhist temple, just off Rattanakosin Island in Bangkok, located along the north-south canal that runs parallel with the Eastside of Suan Saran Rom, the palace garden or park in Phra Nakhon. READ ON.

Wat Ratchaburana (วัดราชบูรณะ)

1. Thai. ‘Temple Renovated by the King’. Name of an ancient Buddhist temple in Ayutthaya. It was built in 1424 by King Borommaracha II (1424–1448) to house the ashes of his elder brothers Chao Aai Phraya (เจ้าอ้ายพระยา) and Chao Yih Phraya (เจ้ายี่พระยา), who both died at Saphaan Pah Thaan (สะพานป่าถ่าน) battling each other on war elephants over the succession of the throne, after King Inthrathirat or Phra Inthracha (1409 -1424) had passed away. The temple's main prang is depicted on a Thai postage stamp issued in 1994, as part of a set of four stamps to commemorate the annual Thai Heritage Conservation (fig.). See MAP.

2. Thai. ‘Temple Renovated by the King’. Name of a temple in Bangkok (fig.), which is officially known as Wat Ratchaburana Rachawora Wihaan (วัดราชบูรณะราชวรวิหาร), and nicknamed Wat Liap (วัดเลียบ) after the wealthy Chinese immigrant and merchant who financed the construction of the temple which was built in the late Ayutthaya period. Its ubosot houses the Phra Phutta Maha Raj Buddha image (fig.). During World War II, the temple was seriously damaged and the present ubosot was built in 1960.

3. Thai. ‘Temple Renovated by the King’. Name of a temple in Phitsanulok, located along the Nan River and featuring a landmark brick pagoda known as Chedi Luang.

Wat Ratchanaddah (วัดราชนัดดา)

Thai. ‘Temple of the Royal Granddaughter’. Name of a Buddhist temple (fig.) in Bangkok's old part of Rattanakosin. It is home to the Lohaprasat (fig.), a unique seven floor edifice that was commissioned by King Rama III, in order to commemorate his granddaughter princess Sohmanat Watana Wadih, who later became the first queen of Rama IV, and hence stands at the origin of the name of this temple. In full, it is known as Wat Ratchanaddahraam Worawihaan (วัดราชนัดดารามวรวิหาร), though it is usually transliterated Wat Ratchanaddaram Worawihan.

Wat Ratcha Orasaraam (วัดราชโอรสาราม)

Thai. Name of a temple erected in the Ayutthaya Period and located on the western bank of Khlong Sanam Chai (คลองสนามชัย) in Thonburi. READ ON.

Wat Ratchapradit (วัดราชประดิษฐ์)

Thai. Name of a small Buddhist temple on Rattanakosin Island, located opposite of the royal cemetery of Wat Ratchabophit. It was commissioned by King Rama IV, who had it built in dedication to the Thammayut Buddhist Sect. It is built mainly in grey marble and the main chedi has a golden spire. The inside features ten stone columns that are reportedly inscribed with religious verses in Pali and Thai, composed by King Mongkut himself, the ashes of whom are today kept underneath the principal Buddha image in the ubosot. As a memorial to this king, the murals inside the ordination hall depict 12 royal ceremonies and a solar eclipse, a reference to his 1868 journey to Wako (หว้ากอ) in Prachuap Khirikhan to a observe a solar eclipse, which he had predicted himself according to his own calculations, but where he also attracted the malaria that killed him. The temple's full name is Wat Ratchapradit Sathit Mahasimaram Ratchaworawihaan (วัดราชประดิษฐ์สถิตมหาสีมาราราชวรวิหาร). See POSTAGE STAMP and MAP.

Wat Ratchathammaram (วัดราชธรรมาราม)

Thai. Name of a roadside Buddhist temple in the neighbourhood of the Hin Ta & Hin Yai rock formations (fig.) on Samui Island. The temple features a gilded chedi, that contains relics of the Buddha, and an ubosot in pink sandstone that has an intricate bas-relief gable board, statues and other stone carvings. The interior walls are similarly in this pink bare stone. It is also known by the names Wat Phrathat Sila Ngu and Wat Phrathat Hin Ngu, i.e. ‘Stone Snake Relic Temple. According to the temple's historical records, the temple was built by Mr. Sithong (สีทอง), a villager of the tambon Maret (มะเร็ต) and a ceremony to enshrine the Buddha's relics was held on 12 June 1935. In front of the gilded pagoda is a statue of Tao Ramathep (fig.), the guardian god of the holy relics of the Buddha, and in front of the ubosot is a large bodhi tree. Situated on an elevation along the island's southern edge the temple has a nice view of the sea and the local coastline. At the back of the pagoda is a large naga-staircase that runs down to the beach below. See also EXPLORER'S MAP and TRAVEL PICTURE (1) and (2).

Wat Ratchathiwat (วัดราชาธิวาส)

Thai. Temple located on the east bank of the Chao Phraya River in Bangkok's Dusit area. It is the first aranyawasi temple or forest monastery from the Thammayut Buddhist Sect and presumably dates back to the Lavo Period. It was re-established in the Rattanakosin Period by Somdet Phra Bowon Raja Chao Maha Surasinghanat (fig.), a younger brother of King Rama IV. As a monk, prior to becoming the Siamese monarch, King Mongkut lived in this temple. The temple's existing ubosot was refurbished in Khmer-style by Prince Narisara Nuwattiwong, who also designed the temple's wihaan made entirely from teak. Inside, the ordination hall houses the Phra Sam Phuttha Phannih Buddha image (fig.), eponymous to one of the principal Buddha images in the ubosot of Wat Phra Kaew, and the walls are decorated with frescoes depicting the Wessandon chadok (fig.), painted by the Italian artist Prof. Carlo Rigoli. Initially, the temple was known as Wat Samorai (วัดสมอราย), but since it became a second class royal temple its name has been changed to Wat Ratchathiwat Ratchaworawihaan (วัดราชาธิวาสราชวรวิหาร). The pronunciation is Wat Rajaathiwaat. See also POSTAGE STAMPS and MAP.

Wat Reuang Saeng (วัดเรืองแสง)

Thai. ‘Phosphorescent Temple’ or ‘Glowing Temple’. Nickname of a Buddhist temple in Ubon Ratchathani and which is officially known as Wat Sirinthon Wararaam Phu Phrao.

Wat Roi Phraphuttabaht Phu Manorom (วัดรอยพระพุทธบาทภูมโนรมย์)

Thai. ‘Mount Manorom's Temple of the Buddha's Footprint’. Name of Buddhist temple located on a hilltop in Mukdahan. Besides a large Muk-coloured, i.e. pearl white, Buddha image seated in the bhumisparsa pose, and a giant statue of a 120 meter long naga known as Phaya Sri Mukda Mahamuni Nihl Palanakaraat (fig.), the hilltop temple offers a panoramic view of the area, including Mukdahan Town, the Mekhong River with the Second Thai–Lao Friendship Bridge, and the Laotian town of Savannakhet. See also Phraphuttabaht. See also TRAVEL PICTURES (1), (2), (3), (4) and (5), MAP, and WATCH VDO.

Wat Rom Phothiyaan (วัดร่มโพธิญาณ)

Thai. ‘Temple of the umbrella, or parasol, of Enlightenment’. Name of a countryside Buddhist temple in the tambon Wang Thong (วังทอง), i.e. Golden Palace, in the amphur meuang of Kamphaeng Phet. See also rom, Photiyaan, and MAP.

Wat Rong Khun (วัดร่องขุ่น)

Thai. Temple in Chiang Rai's Pah Oud On Chai district. Its still ongoing construction started in 1998 and is supervised by Chalermchai Kohsitphiphat (Kositpipat), a renowned artist connected to Silpakorn University in Bangkok, who also designed the golden clock tower (map - fig.) and the nearby golden street lights (fig.), as well as the silver lantern poles found all over the city centre of Chiang Rai. The temple features a bot made of bright and white building materials ornamented with small pieces of glass, giving it an overwhelming, crystal-like appearance and the English designation White Temple. The white colour represents purity and religion, like in the thong chaht, the Thai national flag (fig.). Since 2010, the temple also features the Chalermchai Kohsitphiphat Hall of Masterwork (map - fig.), an adjacent museum that displays many of the original works of the named artist, featuring both sculptures (fig.) and paintings (fig.). In contrast to the silvery white colour of the ubosot, other buildings are constructed in overall yellowish gold. In the back garden of the premises a huge shrine in honour of the popular Hindu god Ganesha was recently added (fig.). See also Yattana Pontha. See MAP, PANORAMA PICTURE, TRAVEL PICTURES (1), (2), (3), (4), (5), (6), (7) and (8), as well as THEMATIC STREET LIGHT.

Wat Rong Seua Ten (วัดร่องเสือเต้น)

Thai. Name of a modern Buddhist temple in Chiang Rai, which is distinguished by its vivid blue colouring and elaborate carvings. This monumental and ornate blue-toned temple, located in Rim Kok district, just to the north of the Kok River, is also commonly referred to as the Blue Temple. It was purportedly built upon the ruins of an ancient temple, that was abandoned about a century earlier. The temple was designed by Phuttha Kabkaew, a protégé of Chalermchai Kohsitphiphat (Kositpipat), who built Wat Rong Khun (fig.). The entrance gate (fig.) is guarded by giant creatures half-human half-naga, with snake-like tails, reminiscent of the naga-king Phayanaag (fig.), some semi-human forms of the mythical snake naga (fig.), the serpent-like lower bodies of Naak Ganyah or Naak Galyah (fig.), the winged serpent-daughter of the Hindu god Shiva, as well as of the Chinese dragon-deities Nu Wa and Fu Xi (fig.). The guardians are standing on a lotus base adorned with decorative flame-like ornaments called kranok and the front of the pedestal located on the left side is decorated with the head of a tiger (fig.), which represents magnificence, as well as power and strength, and thus also destruction. The base on the right has the fierce head of a buck or male goat with silver lotuses sprouting from the sides of its open mouth. These animals correspond to the third (fig.) and the eight (fig.) sign of the Chinese zodiac respectively. Both sentinels are holding some lotus flowers, and while the greenish-blue giant standing on the left side is holding a blue ball, the bluish grey creature on the right side clutches a white conch (fig.). The stairs of the prayer hall are decorated with both nagamakara (fig.) and legged nagah (fig.), i.e. Burmese-style dragons (fig.), while against its outer back wall is a white standing Buddha image with an abhaya mudra performed with the left hand, and facing a blue pagoda with a golden dome and peak, which is adorned with characters from Thai and Burmese Buddhism, such as Shin Thiwali (fig.). Inside, the ubosot houses a white Buddha image seated in the lotus position with a bhumisparsa mudra. The courtyard includes a water basin with a statue of Shin U Pagok (fig.), a statue of the Buddha giving his first sermon to the five panjawakkih, a pool with naga fountains, Buddha images according to the Phra prajam wan geut system, etc. See also MAP, TRAVEL PICTURES (1), (2), (3), (4), (5), (6), (7), (8), (9) and (10), as well as PANORAMA PICTURE.

Wat Saam Phraan (วัดสามพราน)

Thai. ‘Temple of the Three Hunters’. Name of a Buddhist temple in Nakhon Pathom and named after the tambon Saam Phraan (fig.), as well as the amphur of the same name, in which it is located. READ ON.

Wat Saen Fang (วัดแสนฝาง)

Thai. ‘Temple of a Hundred Thousand Indian Redwood Trees’. Name of a Buddhist temple in Chiang Mai. READ ON.

Wat Saensuk (วัดแสนสุข)

Thai. ‘Temple of Extreme Happiness’. Name of a large Buddhist temple in Bangkok's Minburi District. READ ON.

Wat Saket (วัดสระเกศ)

Thai. Temple in Bangkok on the artificial mount Phu Khao Thong or ‘Golden Mount’ (fig.). READ ON.

Wat Sala Loi (วัดศาลาลอย)

Thai. ‘Temple of the Floating Sala’. Name of a Buddhist temple along the Takhong Kao River, in the vicinity of the Korat Museum, in Nakhon Ratchasima. READ ON.

Wat Samaan Rattanaraam (วัดสมานรัตนาราม)

Thai. Name of a Buddhist temple in the Tambon Bang Kaew (บางแก้ว) in Chachengsao Province, located on the banks of an island (fig.) in the Bang Pakong River (fig.), halfway between Ampheu Meuang and Bang Khla, and which is best known for housing Thailand's largest statue of a reclining Ganesha. The statue is 16 meters high and 22 meters long, and is represented with a pink complexion (fig.). The Hindu deity lies on a large square base that is in turn adorned with another 32 depictions of Ganesha in different poses, displayed as colourful bas-reliefs. Besides this, the temple has a collection of other −often large-sized− statues and objects from religion and mythology, including characters from Thai, Indian and Chinese belief and legend, such as two giant naga; a statue of Indra seated on Erawan; the largest statue in Thailand of the demon Rahu (fig.); Kuan Yin; the Three Star Gods Fu, Lu and Shou; a gigantic krathong-like (fig.) lotus flower floating on the adjacent Bang Pakong river; etc. This province is also home to a 39 meters tall bronze statue of Ganesha in a standing pose (fig.) located at Thevasataan Uthayaan Phra Phi Kaneht (map - fig.), which in turn is also the name used for a park in Nakhon Sawan (map - fig.), in English equally referred to as Ganesha Idol Park, which features a large Ganesha statue, also with a pink complexion, but in a seated pose. See MAP.

Wat Sap Bon (วัดซับบอน)

Thai. Name of a Buddhist temple in the amphur Kaeng Khoi of Saraburi Province. READ ON.

Watsawalahok Thep (วัสสวลาหกเทพ)

Another name for Thep Patchanna.

Wat Sawang Arom (วัดสว่างอารมณ์)

Thai. Name of a Buddhist temple in Kamphaeng Phet. READ ON.

Wat Sirinthon Wararaam Phu Phrao (วัดสิรินธรวรารามภูพร้าว)

Thai. Name of a Buddhist temple in Ubon Ratchathani which is nicknamed Wat Reuang Saeng, i.e. the ‘Phosphorescent Temple’ or the ‘Glowing Temple’. READ ON.

Wat Sitaraam (วัดสิตาราม)

Thai. Name of a small Buddhist temple near the Bo Be Market in Bangkok. READ ON.

Wat Sorasak (วัดสรศักดิ์)

Thai. Temple located within and alongside the northern part of the city wall of Sukhothai, close to Sahn (Sala) Tah Pah Daeng (ศาลตาผาแดง). According to a sila jahreuk stone inscription found at Wat Sorasak, a commoner with the name Inthara Sorasak (อินทร สรศักดิ์) in 1960 BE (1417 AD), asked the Oukyah Dhammaracha, i.e. Phaya Sai Leu Thai or Phra Maha Dhamma Racha III (พญาไสลือไท - พระมหาธรรมราชาที่ ๓), the 1400-1419 AD ruler (Chao Meuang) of Sukhothai, for a piece of land measuring 15 by 30 wah, in order to construct a temple in his honour. After the temple was completed, the venerated monk Phra Maha Thera Dhamma Trailohk (พระมหาเถรธรรมไตรโลกฯ) from the tambon Dao Khon (ดาวขอน), an uncle of the king, was invited to reside at the temple. The temple is noticeable for its bell shaped pagoda or chedi, of which the square base is surrounded by 24 caryatid-like figures in the form of White Elephants. The auspicious elephants lifting the burden of the chedi are believed to stand as a metaphor for Buddhism, which was firmly upheld throughout time. The temple, named after the commoner who initiated the land deal for its construction, is sometimes referred to as Wat Chang Lom, i.e. ‘Temple of the Encircling Elephants’, though this is in fact also the name of another temple with an elephant-surrounded pagoda in nearby Sri Satchanalai (fig.), and reminiscent of Wat Mahaeyong in Ayutthaya (map - fig.). The elephant-surrounded pagoda was particularly favoured in the Sukhothai period and was probably inspired by pagodas of a similar style in Sri Lanka. They were built in many towns, both within and beyond the Sukhothai region. See MAP.

Wat Sothon (วัดโสธร)

Thai. Temple in Chachengsao housing the famous Sothon Buddha image (fig.), one of the most sacred images in the nation, associated with the Legend of the Five Floating Buddha Statues (fig.) and with the noted Buddhist monk Phra saksit Luang Po Sothon. According to reports this monk foretold his own exact time of death, causing thousands of spectators to flock to the temple to watch him die, seated in the dhyani meditation pose. The full name of this temple is Wat Sothon Wararam Worawihaan. See MAP.

Wat Sri Boon Reuang (วัดศรีบุญเรือง)

1. Thai. Temple located in the tambon Mae Sariang, in Mae Hong Son's homonymous amphur Mae Sariang. It was established in 1907 and features a mixture of Burmese and Shan art styles. It was formerly named Wat Jong Mahkkaeng, a name that indicates that the grounds at that time used to have many tamarind trees. Today there is a sala tree (fig.) at the temple grounds and inside the temple there is a Jambupati Buddha Image, as well as a row of Buddha images used in the Phra prajam wan geut-system, in typical Burmese-Shan style. There is also a school which was added to train Buddhist monks and novices in the dhamma, and the pavilion for dhamma practice houses a Buddha image made of jade. Annually in the month of April, the local villagers celebrate Poi Sang Long at the temple. Often transcribed Wat Sriboon Ruang. It is located adjacent to Wat Jong Soong. See MAP.

2. Thai. Temple located along Khlong Saen Saeb (fig.) in Hua Mahk in the khet Bangkapi, Bangkok. This temple has a vihaan that houses the Phra prathaan and which outdoors is sided by a gallery of Buddha images seated in different poses. Beside this, the temple has several statues and images from Chinese and Burmese religion and mythology, such as the Chinese goddess Kuan Yin (fig.) and the Burmese nat-like deity Bo Bo Gyi (fig.). See MAP.

Wat Sri Chum (วัดศรีชุม)

1. Thai. Ancient temple ruin just outside the main domain of old Sukhothai's historical park, featuring a mondop which houses the 15 meter high Phra Atchana Buddha image, seated in the maravijaya-pose with a lap width of 11.3 meters. A hidden staircase in the southern wall leads to the top of the building, ending at a railing behind the head of the Buddha image. From here a monk could address his flok making them believe the voice they were hearing was actually the Buddha's. Today monks still use a fan called pad yot or talapat during ceremonies when they preach in name of the Buddha and not themselves, a fan often with a picture of the Buddha on it. The staircase is nowadays closed to the public to protect the inner jataka inscriptions and murals. See MAP.

2. Thai. Name of a Buddhist temple in the northern province of Phrae, where in the beginning of the 19th century AD the monk Kanchana Aranyawasi (fig.) started his religious career.

Wat Sri Ihyam (วัดศรีเอี่ยม)

Thai. ‘Majestic Fresh Temple’. Name of a Buddhist temple in Bangkok's khet of Bang Na. READ ON.

Wat Sri Kohm Kam (วัดศรีโคมคำ)

Thai. Temple in Phayao housing the Ton Luang Buddha image (fig.), the kuh bahn kuh meuang of this city. This large gilded Buddha image is seated in the maravichaya position and is the symbol portrayed on the escutcheon of the province of Phayao (fig.). See MAP.

Wat Sri Sawai (วัดศรีสวาย)

Thai. Name of an ancient temple in Sukhothai Historical Park. It is a former Hindu shrine which was transformed into a Buddhist temple with an enclosing wall. It has three prang in Lopburi-style, which imitate the Hindu zikhara vimana or shikhara vimana (शिखर विमान), i.e. ‘summit shrine’, ‘peaked sanctuary’ or ‘crested sanctum sanctorum’, the towering superstructure above the garbhagriha (गर्भगॄह), the small unlit shrine of the Hindu temple, whereas their architectural style has been influenced by that of the Khmer. These prang are reminiscent of those of Phra Prang Sahm Yod (fig.) in Lopburi. See MAP.

Wat Sri Wanit Wanaram (วัดศรีวณิชวณาราม)

Thai. Name of a small yet charming Thai-Burmese Buddhist temple in Surat Thani, situated in a roadside field with palm trees and a small pond, against a backdrop of some steep limestone mountains. Despite its small size, this picturesque temple is set in a stunning landscape and has some interesting features, especially with regards to the right mix of Thai and Burmese sculptures.

Wat Sri Warih Noi (วัดศรีวารีน้อย)

Thai. Name of a Buddhist temple in Samut Prakan that features a large image of Luang Poo Thuad (fig.). See also warih and Sri.

Wat Suan Dok (วัดสวนดอก)

Thai. ‘Flower Garden Temple’. Name of a Buddhist temple in Chiang Mai. READ ON.

Wat Suthat (วัดสุทัศน)

Thai. Temple in Bangkok, of which construction was started during the reign of Rama I, but that was completed only during the rule of Rama III. READ ON.

Wat Suthat Thepwarahrahm (วัดสุทัศนเทพวราราม)

Official and full Thai name of Wat Suthat. Often followed by the highest possible title conferred by the King, i.e. Rajavora Maha Vihaan.

Wat Suwandararam (วัดสุวรรณดาราราม)

Thai-Pali. ‘Golden Star Monastery’ or ‘Golden Star Temple’. Name of a first class royal Buddhist temple located on the city island of Ayutthaya. READ ON.

Wat Suwannaram (วัดสุวรรณาราม)

Thai. ‘Golden Monastery’ or ‘Golden Temple’. Name of a royal Buddhist temple of the second class in Thonburi's Bangkok Noi district. READ ON.

Wat Taan Jed Cho (วัดตาลเจ็ดช่อ)

Thai. ‘Temple of the seven sugar palm panicles’. Name of a Buddhist temple in Angthong. READ ON.

Wat Ta-khe (วัดตะเฆ่)

Thai. ‘Sledgehammer Temple’. Name of an archeological site in Saraburi, located on the eastern bank of the Pa Sak River which flows towards Ayutthaya. It consists of the ruins of an ancient Buddhist temple, and its name derives from two sledgehammers that were found here during excavations. It comprises mainly of two stupas that stand side by side, sharing the same base, and which in Thai are known as Chedi Tham Jindah, which translates as ‘Stupa(s) of the Dhamma Gem’ (fig.). The temple dates from the 18th century AD, possibly from the end of the Ayutthaya period, though —as suggested from the style— the redented chedis (fig.) probably date from the early Rattanakosin period, as the type of stupa and the techniques used for the stucco decorations became popular only in Rattanakosinsok. Also transliterated Wat Takhae. See MAP.

Wat Tantaya Phirom Phra Araam Luang (วัดตันตยาภิรมพระอารามหลวง)

Thai. Name of a third level royal temple of the Buddhist Mahanikaai sect. It is the kuh bahn kuh meuang of Trang province, in southern Thailand, and is located in Trang's amphur meuang. READ ON.

Wat Tha It (วัดท่าอิฐ)

Thai. Name of a Buddhist temple in Angthong with a stunning golden pagoda known as Phra That Chedi Sri Phoht Thong. READ ON.

Wat Thai Watthanaram (วัดไทยวัฒนาราม)

Thai. Name of a Thai-Burmese Buddhist temple in Mae Sot, in Tak province. READ ON.

Wat Tham Khao Krabok (วัดถ้ำเขากระบอก)

Thai. A famous, but controversial temple in Saraburi, where opium and heroin addicts are treated for their addiction using a treatment based on herbs and a strict regimen, combined with education from the Dhamma. Also called Samnak Songtham Krabok (สำนักสงฆ์ถ้ำกระบอก) and Wat Tham Krabok Co Inter (วัดถ้ำกระบอกโกอินเตอร์).

Wat Tham Khao Noi (วัดถ้ำเขาน้อย)

Thai. ‘Small hill temple cave’. Thai-Chinese Mahayana Buddhist temple (fig.), located about 15 kilometers south of the city of Kanchanaburi, constructed on a hill over a number of small caves and adjacent to the Thai temple Wat Tham Seua (fig.). The top of the temple offers a good view over the area (fig.). See also TRAVEL PHOTOS (1) and (2), and MAP.

Wat Tham Khao Prang (วัดถํ้าเขาปรางค์)

Thai. ‘Hill cave stupa temple’. Name of a Buddhist temple in Lopburi. READ ON.

Wat Tham Krabok (วัดถ้ำกระบอก)

See Wat Tham Khao Krabok.

Wat Thammongkon (วัดธรรมมงคล)

Thai. Name of a temple in Bangkok's Phra Khanong district. It was founded in 1962 by Phra Ratchatham Jatay Ajaan (พระธรรมเจติยาจารย์) and has a stupa in the style of the Maha Bodhi pagoda in Bodhgaya in India and which is counted amongst the some of the tallest in Thailand. This stupa, called Phra Viriya Mongkon Maha Chedi (พระวิริยะมงคลมหาเจดีย์), houses relics of the Buddha which were brought from Bangladesh. Its spire consists of a chat made of 1,133 baht (17.27 kilogram) pure gold and is adorned with 1,063 diamonds. In the night the top of the stupa is illuminated and becomes a beacon in the neighbourhood. The temple also houses two jade images. One is a Buddha image, named Phra Buddha Mongkon Tham Sri Thai (พระพุทธมงคลธรรมศรีไทย) which was sculpted from a massive boulder  from Kings Mountain in Canada. The other is a large image of the Chinese goddess of mercy Phra Mae Kwan Im, reportedly the biggest ever made from jade. The temple's full name is Wat Thammongkon Thao Boon Nontha Wihaan (วัดธรรมมงคลเถาบุญนนทวิหาร). See MAP.

Wat Thamniyom (วัดธรรมนิยม)

Thai. ‘Temple of the Adored Dharma’. Name of a Buddhist temple in Ayutthaya, which on its courtyard features a large statue of the Hindu deity Brahma, in a standing pose. The time of the initial construction of the temple is unclear. According to some sources it was built by Phraya Yommaraat Sang, Regent of Nakhon Ratchasima in the reign of King Narai the Great (fig.), and the temple is hence by locals also referred to as Wat Yom. The principal Buddha image, located at the ubosot of the temple, is black in colour and is known as Luang Pho Dam (ดำ), literally the ‘Black Revered Father’. See MAP.

Wat Tham Pah Acha Thong (วัดถ้ำป่าอาชาทอง)

Thai. ‘Golden Horse Jungle Cave Temple’. Name of a forest temple in Chiang Rai province whose monks and novices set out to go bintabaat (alms begging) on horsebacks (fig.). See MAP.

Wat Tham Pha Daen (วัดถ้ำผาแด่น)

Thai. ‘Pale Spotted Cliff Face Cave Temple’. Name of a temple in Sakon Nakhon. It is located on a cliff overlooking the area and which besides various religious bas-reliefs carved out into the bedrock of the cliff also features the Maha Rajanahkahb Rirak (มหาราชานาคาบรีรักษ์) Buddha image which is seated in the pahng nahg prok pose on a coiled seven-headed naga. From the head to the tail tip, the naga is 139 meter long and the tail runs along the rocks of the cliff over a large part of the complex. The tail passes by several rock carvings, including a large Buddhapada and bas-reliefs of the Buddha and the Hindu deity Shiva, and ends up in the temple's lush, tropical, landscaped garden. It passes another giant bolder topped with a rock reminiscent of the Golden Rock in Myanmar (fig.) and with carvings on all sides, including of senior monks, a reclining Buddha and a Garuda. As the term tham in the temple's name suggests, the complex in part consists of some caves, one of which has the eight Buddha images from the Phra prajam wan-system, in which each day of the week corresponds to a certain representation of a Buddha image for each wan tua, i.e. the day on which one is born, carved out from the rock of a side of the cliff side it is build on. The striking result is reminiscent of the large Buddha statues carved from a cliff side at the forest temple Wat Pah Phu Dahn Hai (วัดป่าภูดานไห) in the amphur Kuchinarai (กุฉินารายณ์), in Kalasin province, and in part also suggestive of the Buddhist rock face carvings at Gal Vihara, Polonnaruwa, Sri Lanka, which includes a rare standing Buddha statue with folded arms, similar to the one (fig.) in Wat Ratchanaddah's Phra Nang Klao Memorial Hall in Bangkok (fig.), believed to be a variation of the common pahng ram peung pose (fig.), in which both hands are crossed over the chest, rather than folded over the belly. See also TRAVEL PICTURES (1) and (2), PANORAMA PICTURE, WATCH VIDEO, and see MAP.

Wat Tham Seua (วัดถ้ำเสือ)

1. Thai. ‘Tiger cave temple’. Temple complex (wat) in Ta Mameuang about 15 kms South of the city of Kanchanaburi, constructed around a small cave (tham) housing a tiger statue (seua). It is built adjacent to the Thai-Chinese temple Wat Tham Khao Noi (fig.). See also TRAVEL PHOTOS (1) and (2), and MAP.

2. Thai. ‘Tiger cave temple’. Buddhist temple compound in Krabi located at the foot of a mountain which also belongs to the temple complex and which at its summit has a gilded chedi, a large gilded Buddha statue seated in the meditation pose, and several smaller Buddha statues, such as those of the Phra prajam wan system (fig.), and other images related to religion and mythology. Here many visitors stick coins onto rocks as an act of pae riyan. The summit offers a panoramic view of the Kiriwong Valley and can be reached by climbing a strenuous flight of stairs with 1,237 steps. There are several caves and according to legend a monk meditating in the caves witnessed a huge tiger roaming the area, which led to the temple's name. See also PANO PICTURE and TRAVEL PHOTOS (1), (2), (3) and (4), and MAP.

Wat Tham Sila Thong (วัดถ้ำศิลาทอง)

Thai. ‘Golden Rock Cave Temple’. A Buddhist temple in Nakhon Ratchasima (Korat). This small forest temple is located near a cave and its courtyard features several religious sculptures, many in Burmese style. In the bat-dwelling cave is a small statues of a reusi (fig.), known as Reusi Pah Kae (ฤาษีป่าแก่), i.e. the ‘Old Forest Hermit’. At dusk, the microbats can be seen leaving this limestone cave from a large nearby opening at the top of the mountain in which they live during the day, in order to hunt for insects during the night. Flying out in an elongated flock of thousands ─if not millions of bats, birds of prey are awaiting them, disturbing the otherwise unbroken flow of bats as they hunt these creatures for prey in real aerial battles reminiscent of WW1 aerial combat maneuvers. See also VIDEO and MAP.

Wat Tham Sri Mongkhon (วัดถ้ำศรีมงคล)

Thai. Name of a Buddhist temple in Nong Khai which is home to Tham Din Phiang, a tunnel cave that has been formed by water erosion and which is situated in a valley within the temple's compound. The cave is associated with the naga and is also referred to as Tham Phaya Naak (fig.). The path descending to the cave is hence lined on either side with statues of nagas coiling onto rocks. Opposite of the cave's entrance is a balcony with a large gilded Buddha image overlooking the cave valley and seated in the pahng samahti pose. The entrance to the balcony is flanked by two Khmer style singh guardian lions. Wat Tham Sri Mongkhon's large prayer hall is located on the hilltop near the main entrance gate of this temple complex. See MAP.

Wat Tham Thong (วัดถํ้าทอง)

Thai. ‘Golden Cave Temple’. Name of a Buddhist temple in